A Quote by Anatole France
Without the Utopians of other times, men would still live in caves, miserable and naked. It was Utopians who traced the lines of the first City.....Out of generous dreams come beneficial realities. Utopia is the principle of all progress, and the essay into a better future.
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But there were times when you felt miserable and you wanted to feel better, and other times when you felt miserable and you figured you would just keep on feeling miserable.
To call oneself a libertarian marxist today is not to look backwards but to be committed to the future. The libertarian marxist is not an academic but a militant. He is well aware that it is up to him to change the world - no more, no less. History throws him on the brink. Everywhere the hour of the socialist revolution has sounded. Revolution - like landing on the moon - has entered the realm of the immediate and possible. Precise definition of the forms of a socialist society is no longer a utopian scheme. The only utopians are those who close their eyes to these realities.
The Democratic Party is made up of trial lawyers, labor unions, government employees, big city political machines, the coercive utopians, the radical environmentalists, feminists, and others who want to restructure society with tax dollars and government fiat.
The secular utopians basically said the exact same thing, they just took the Bible out of the equation. The religious and the secular groups recognized each other as fellow travellers. They exchanged newsletters and asked each other questions like, "What's a good soup pot to use if you're making dinner for 800 people?" They had these practical connections.
And so [my brother] Gilbert and I, brought up without a formal religion, remained throughout our lifetimes just what Father was, freethinkers. And, likewise, doubters and dissenters and perhaps Utopians. Father's rule had been 'Question everything, take nothing for granted,' and I never outlived it, and I would suggest it be made the motto of a world journalists' association.
Utopians...consider individual freedom as the stumbling block on which the grandiose idea of mankind's totalization may flounder.
I worry that I may have overstated the impact of Civil War on the utopians. By the time the Civil War comes, most of the communities were quite separated from the wider American society. Their rhetoric is still about transforming the world, but they're not having that much traffic with their neighbors.
Men as yet need some help to their imagination. There remains still room for a little illusion. It is better for men, it is better for women, that each somewhat idealize the other. Much is lost when life has lost its atmosphere, and is reduced to naked fact.
It is possible to believe in progress as a fact without believing in progress as an ethical principle; but in the catechism of many Americans, the one goes with the other.
The essay I had to read was called, "An Essay on Criticism" by Alexander Pope. The first challenge was that the essay was, in fact, a very long poem in "heroic couplets". If something is called an essay, it should be an essay.
If work and leisure are soon to be subordinated to this one utopian principle - absolute busyness - then utopia and melancholy will come to coincide: an age without conflict will dawn, perpetually busy - and without consciousness.
The talk of pale, burning-eyed students, anarchists and utopians all, over tea and cigarettes in a locked room long past midnight, is next morning translated, with the literalness of utter innocence, into the throwing of the bomb, the shouting of the proud slogan, the dragging away of the young dreamer-doer, still smiling, to the dungeon and the firing squad.
Happiness is a thing honored and perfect. This seems to be borne out by the fact that it is a first principle or starting-point, since all other things that all men do are done for its sake; and that which is the first principle and cause of things good we agree to be something honorable and divine.
We are not utopians, we do not “dream” of dispensing at once with all administration, with all subordination. These anarchist dreams, based upon incomprehension of the tasks of the proletarian dictatorship, are totally alien to Marxism, and, as a matter of fact, serve only to postpone the socialist revolution until people are different. No, we want the socialist revolution with people as they are now, with people who cannot dispense with subordination, control, and "foremen and accountants".
We don't live for realities, but for the fantasies, the dreams of what might be. If we lived for reality, we'd be dead, every last one of us. Only dreams keep us going...When you are acting, don't settle for anything less than the biggest dream for your character's future.
We grow through our dreams. All great men and women are dreamers. Some, however, allow their dreams to die. You should nurse your dreams and protect them through bad times and tough times to the sunshine and light which always come.
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