A Quote by Anaxagoras

It is not I who have lost the Athenians, but the Athenians who have lost me. — © Anaxagoras
It is not I who have lost the Athenians, but the Athenians who have lost me.

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[M]ore than they wanted freedom, the Athenians wanted security. Yet they lost everything-security, comfort, and freedom. This was because they wanted not to give to society, but for society to give to them. The freedom they were seeking was freedom from responsibility. It is no wonder, then, that they ceased to be free. In the modern world, we should recall the Athenians' dire fate whenever we confront demands for increased state paternalism.
The Athenians govern the Greeks; I govern the Athenians; you, my wife, govern me; your son governs you.
So that we may not be like the Athenians, who never consulted except after the event done. [Fr., Afin que ne semblons es Athenians, qui ne consultoient jamais sinon apres le cas faict.]
This was the Athenians' war against the King of Macedon, a war of words. Words are the only weapons the Athenians have left.
When money is lost, a little is lost. When time is lost, much more is lost. When health is lost, practically everything is lost. And when creative spirit is lost, there is nothing left.
Money lost, something lost. Honor lost, much lost. Courage lost, everything lost-better you were never born
I began to think of war, even so-called "good wars" like World War II, as corrupting everybody. Violence begetting violence. The good guys beginning to act like the bad guys. And when I studied the history of wars, it seemed to me that that was the case. Athens vs. Sparta in the Peloponnesian War. The Athenians presumably the democratic state. The Spartans the totalitarian state. But as the war went on, the Athenians began to act like the Spartans. They began committing atrocities and cruelties. So I saw this as a characteristic of war, even so-called "good wars."
O Athenians, what toil do I undergo to please you!
Money lost-nothing lost, Health lost-little lost, Spirit lost-everything lost.
I am not yours, nor lost in you, not lost, although I long to be. Lost as a candle lit at noon, lost as a snowflake in the sea. You love me, and I find you still a spirit beautiful and bright, yet I am I, who long to be lost as a light is lost in light.
In the end, more than freedom, they wanted security. They wanted a comfortable life, and they lost it all – security, comfort, and freedom. When the Athenians finally wanted not to give to society but for society to give to them, when the freedom they wished for most was freedom from responsibility, then Athens ceased to be free and was never free again.
When wealth is lost, nothing is lost; when health is lost, something is lost; when character is lost, all is lost.
We Athenians hold that it is not poverty that is disgraceful but the failure to struggle against it.
I will not allow the Athenians to sin twice against philosophy.
The world is full of people who have lost faith: politicians who have lost faith in politics, social workers who have lost faith in social work, schoolteachers who have lost faith in teaching and, for all I know, policemen who have lost faith in policing and poets who have lost faith in poetry. It's a condition of faith that it gets lost from time to time, or at least mislaid.
The Athenians are right to accept advice from anyone, since it is incumbent on everyone to share in that sort of excellence, or else there can be no city at all.
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