A Quote by Andre Breton

Dali is like a man who hesitates between talent and genius, or, as one might once have said, between vice and virtue. — © Andre Breton
Dali is like a man who hesitates between talent and genius, or, as one might once have said, between vice and virtue.
The difference between talent and genius is in the direction of the current: in genius, it is from within outward; in talent from without inward.
There is the same difference between talent and genius that there is between a stone mason and a sculptor
It takes a vice to check a vice, and virtue is the by-product of a stalemate between opposite vices.
Genius is talent provided with ideals. Genius starves while talent wears purple and fine linen. The man of genius of today will infifty years' time be in most cases no more than a man of talent.
Vice is man's nature: virtue is a habit -- or a mask. . . . The foregoing maxim shows the difference between truth and sarcasm.
There's a perceived inverse relation between looks and talent. Look at Charlize Theron - she made herself ugly for 'Monster' and suddenly everyone said 'she's a genius.' It shouldn't be like that.
The difference between Talent and Genius is that Talent says things which he has never heard but once, and Genius things which he has never heard.
the distinction between talent and genius is definite. Talent combines and uses; genius combines and creates.
Sometimes, indeed, there is such a discrepancy between the genius and his human qualities that one has to ask oneself whether a little less talent might not have been better.
Who was it who said that every virtue contains its corresponding vice? C.S. Lewis? Virginia Woolf? You forget. But it has always worried you that what the virtue of wit contained was the vice of scorn.
Talent warms-up the given (as they say in cookery) and makes it apparent; genius brings something new. But our time lets talent pass for genius. They want to abolish the genius, deify the genius, and let talent forge ahead.
Every virtue is a mean between two extremes, each of which is a vice.
For as the interposition of a rivulet, however small, will occasion the line of the phalanx to fluctuate, so any trifling disagreement will be the cause of seditions; but they will not so soon flow from anything else as from the disagreement between virtue and vice, and next to that between poverty and riches.
I believe that the fundamental alternative for man is the choice between "life" and "death"; between creativity and destructive violence; between reality and illusions; between objectivity and intolerance; between brotherhood-independence and dominance-submission.
Education is a companion which no misfortune can depress, no crime can destroy, no enemy can alienate, no despotism can enslave. At home, a friend, abroad, an introduction, in solitude a solace and in society an ornament. It chastens vice, it guides virtue, it gives at once grace and government to genius. Without it, what is man? A splendid slave, a reasoning savage.
The decision must be made between Judaism and Christianity, between business and culture, between male and female, between the race and the individual, between unworhtiness and worth, between the earthly and the higher life, between negation and God-like. Mankind has the choice to make. There are only two poles, and there is no middle way.
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