A Quote by Andre Breton
The mere word freedom is the only one that still excites me. I deem it capable of indefinitely sustaining the old human fanaticism. It doubtless satisfies my only legitimate aspiration. Among all the many misfortunes to which we are heir, it is only fair to admit that we are allowed the greatest degree of freedom of thought. It is up to us not to misuse it. To reduce the imagination to a state of slavery-even though it would mean the elimination of what is commonly called happiness-is to betray all sense of absolute justice within oneself.
Quote Topics
Absolute
Admit
Allowed
Among
Aspiration
Betray
Capable
Commonly
Degree
Elimination
Even
Excites
Fair
Fanaticism
Freedom
Freedom Of Thought
Greatest
Happiness
Heir
Human
Imagination
Justice
Legitimate
Many
Me
Mean
Mere
Misfortunes
Misuse
Old
Oneself
Only
Reduce
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Slavery
State
Still
Sustaining
Though
Thought
Up
Us
Which
Within
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Would
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Related Quotes
To reduce the imagination to a state of slavery --even though it would mean the elimination of what is commonly called happiness --is to betray all sense of absolute justice within oneself. Imagination alone offers me some intimation of what can be.
Freedom! That was the thought that sung in her heart so that even though the future was so dim, it was iridescent like the mist over the river where the morning sun fell upon it. Freedom! Not only freedom from a bond that irked, and a companionship which depressed her; freedom, not only from the death which had threatened, but freedom from the love that had degraded her; freedom from all spiritual ties, the freedom of a disembodied spirit, and with freedom, courage , and a valiant unconcern for whatever was to come.
There is no such thing as Freedom (though it is the most important condition of human life, after Humility, -which does not exist either). There is only Slavery (walls around one) and absence-of-Slavery (ability to walk in any direction, or to remain still).
The state does not demand justice of its members, but thinks that it succeeds very well with the least degree of it, hardly more than rogues practice; and so do the neighborhood and the family. What is commonly called Friendship even is only a little more honor among rogues.
Freedom only for supporters of the government, only for the members of one party - however numerous they may be - is no freedom at all. Freedom is always and exclusively freedom for the one who thinks differently. Not because of any fanatical concept of 'justice' but because all that is instructive, wholesome and purifying in political freedom depends on this essential characteristic, and its effectiveness vanishes when 'freedom' becomes a special privilege.
To live in any true sense of the word is to reject others; to accept them, one must be able to renounce, to do oneself violence, to act against one's own nature, to weaken oneself; we conceive freedom only for ourselves - we extend it to our neighbours only at the cost of exhausting efforts; whence the precariousness of liberalism, a defiance of our instincts, a brief and miraculous success, a state of exception, at the antipodes of our deepest imperatives.
Freedom is not defined by safety. Freedom is defined by the ability of citizens to live without government interference. Government cannot create a world without risks, nor would we really wish to live in such a fictional place. Only a totalitarian society would even claim absolute safety as a worthy ideal, because it would require total state control over its citizens’ lives. Liberty has meaning only if we still believe in it when terrible things happen and a false government security blanket beckons.
The only conception of freedom I can have is that of the prisoner or the individual in the midst of the State. The only one I know is freedom of thought and action.
And by anarchist spirit I mean that deeply human sentiment, which aims at the good of all, freedom and justice for all, solidarity and love among the people; which is not an exclusive characteristic only of self-declared anarchists, but inspires all people who have a generous heart and an open mind.
All manners of freedom, including freedom of expression, freedom of conscious, freedom of thought...it accepts tolerance. But it is not an atheist society. Religion is the private affair of an individual...be present in the public domain, but state has to be clearly separated from religion. When I'm speaking, I'm speaking only for myself. At the same time, I know that these ideas have wide support among the Iranian population.
I would like people to remember that I kept the peace when I was president and I worked for peace, that I espoused human rights in its broadest definition, not only freedom of speech but freedom of assembly, freedom of worship and trial by jury but also the right of people for people to have a decent home to live, food to eat, employment, healthcare, self respect, dignity. So I think the broad gamut of human rights, peace and freedom. I would like to be remembered for those things to the degree that I deserve it and I still have a long way to go.
Letting go gives us freedom, and freedom is the only condition for happiness. If, in our heart, we still cling to anything - anger, anxiety, or possessions - we cannot be free.
Only a law-order which holds to the primacy of God's law can bring forth true freedom, freedom for justice, truth, and godly life. Freedom as an absolute is simply an assertion of man's "right" to be his own god; this means a radical denial of God's law-order. "Freedom" thus is another name for the claim by man to divinity and autonomy. It means that man becomes his own absolute.
It cannot be called freedom, a freedom which can choose only the right and not the wrong; then that is not freedom.
I believe in only one thing and that thing is human liberty. If ever a man is to achieve anything like dignity, it can happen only if superior men are given absolute freedom to think what they want to think and say what they want to say. I am against any man and any organization which seeks to limit or deny that freedom ... the superior man can be sure of freedom only if it is given to all men.
I believe in only one thing and that thing is human liberty. If ever a man is to achieve anything like dignity, it can happen only if superior men are given absolute freedom to think what they want to think and say what they want to say. I am against any man and any organization which seeks to limit or deny that freedom... [and] the superior man can be sure of freedom only if it is given to all men.
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