[To] know oneself is, above all, to know what one lacks. It is to measure oneself against Truth, and not the other way around. The first product of self-knowledge is humility . . .
One must never allow oneself to acquire an exaggerated sense of one's own importance. There's no necessity to burden oneself with absolutes
Studying the Buddha way is studying oneself. Studying oneself is forgetting oneself. Forgetting oneself is being enlightened by all things. Being enlightened by all things is to shed the body-mind of oneself, and those of others. No trace of enlightenment remains, and this traceless enlightenment continues endlessly.
Humility is to make a right estimate of oneself. It is no humility for a man to think less of himself than he ought.
In any triangle, who is the betrayer, who the unseen rival, and who the humiliated lover? Oneself, oneself, and no one but oneself!
To be oneself, simply oneself, is so amazing and utterly unique an experience that it's hard to convince oneself so singular a thing happens to everybody.
Religion promotes the divine discontent within oneself, so that one tries to make oneself a better person and draw oneself closer to God.
Humility is not thinking meanly of oneself, but rather it means not thinking of oneself at all.
To begin with oneself but not to end with onself. To start from oneself but not to aim at oneself.
To be rich is to give; to give nothing is to be poor; to live is to love; to love nothing is to be dead; to be happy is to devote oneself; to exist only for oneself is to damn oneself, and to exile oneself to hell.
It is not only useless, it is harmful, to believe in oneself until one truly knows oneself. And to know oneself means to accept our moments of insanity, of eccentricity, of childishness and blindness.
The worth of a human being lies in the ability to extend oneself, to go outside oneself, to exist in and for other people.
The world tends to trap you in the role you play and it is always extremely hard to maintain a watchful, mocking distance between oneself as one appears to be and oneself as one actually is.
Talking much about oneself may be a way of hiding oneself.
Psychology is action, not thinking about oneself. We continue to shape our personality all our life. To know oneself, one should assert oneself.
Telling a true story about personal experience is not just a matter of being oneself, or even or finding oneself. It is also a matter of choosing oneself.