A Quote by Andre Gide
God depends on us. It is through us that God is achieved.
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God lies ahead. I convince myself and constantly repeat to myself that: He depends on us. It is through us that God is achieved.
Suffering can bend & break us. But it can also break us open to become the persons God intended us to be. It depends on what we do with the pain. If we offer it back to God, He will use it to do great things in us & through us, because suffering is fertile... it an grow new life.
There are two gods. The god our teachers teach us about, and the God who teaches us. The god about whom people usually talk, and the God who talks to us. The god we learn to fear, and the God who speaks to us of mercy. The god who is somewhere up on high, and the God who is here in our daily lives. The god who demands punishment, and the God who forgives us our trespasses. The god who threatens us with the torments of Hell, and the God who shows us the true path.
There are two gods. A god who casts us off because of our sins, and a God who calls to us with His love.
God allows and at times causes us to go through the kinds of circumstances that strip away all falsehood and leave us with our real selves. God's ultimate intent is not to leave us faithless, but to leave us faith-full. There are few things as exhilarating as going through the fire and finding that you had the resilience to make it through. All of us wonder at times whether we have what it takes. God wants to bring us to a place where we have no doubt of the work He has done within us.
The law of giving and receiving is fundamental, and relates just as much to God as it does to us. As we go through the door of giving ourselves to God in worship we find that God comes through that same door and gives Himself to us. God's insistence that we worship Him is not really a demand at all but an offer-an offer to share Himself with us. When God asks us to worship Him, He is asking us to fulfill the deepest longing in Himself, which is His passionate desire to give Himself to us. It is what Martin Luther called "the joyful exchange."
Satan does not tempt us just to make us do wrong things- he tempts us to make us lose what God has put into us through regeneration, namely, the possibility of being of value to God.
All power is God`s power; we are only vehicles. He pulsates in our hearts. He breathes through us. He sings a thousand and one songs through us. Sannyas means to let this understanding become the foundation of your life: We are not, God is. Let the ego disappear, evaporate, and you will find infinite contentment. With the ego there is only misery; without the ego there is only God; and God is bliss, and God is benediction, and God is ecstasy. Die to the ego so that God can live in you.
And there is something profoundly humbling about knowing God. I’m not talking about the trinket God or the genie-in-a-lamp God. I mean the God who invented the tree in my front yard, the beauty of my sweetheart, the taste of a blueberry, the violence of a river at flood. There are a lot of religious trends that would have us controlling God, telling us that if we do this that and the other, God will jump through our hoops like a monkey. But this other God, this real God, is awesome and strong, all-encompassing and passionate, and for reasons I will never understand, he wants to father us.
It is not what we do that matters, but what a sovereign God chooses to do through us. God doesn't want our success; He wants us. He doesn't demand our achievements; He demands our obedience. The Kingdom of God is a kingdom of paradox, where through the ugly defeat of a cross, a holy God is utterly glorified. Victory comes through defeat; healing through brokenness; finding self through losing self.
God did not direct His call to Isaiah— Isaiah overheard God saying, ". . . who will go for Us?" The call of God is not just for a select few but for everyone. Whether I hear God’s call or not depends on the condition of my ears, and exactly what I hear depends upon my spiritual attitude.
Prayer brings to us blessings which we need, and which only God can give, and which prayer can alone convey to us ... This service of prayer is not a mere rite, a ceremony through which we go, a sort of performance. Prayer is going to God for something needed and desired. Prayer is simply asking God to do for us what he has promised us he will do if we ask him ... Asking is man's part. Giving is God's part. The praying belongs to us. The answer belongs to God.
We can be certain that God will give us the strength and resources we need to live through any situation in life that he ordains. The will of God will never take us where the grace of God cannot sustain us.
The whole story of creation, incarnation, and our incorporation into the fellowship of Christ's body tells us that God desires us, as if we were God, as if we were that unconditional response to God's giving that God's self makes in the life of the Trinity. We are created so that we may be caught up in this, so that we may grow into the wholehearted love of God by learning that God loves us as God loves God.
Think of the enormous leisure of God! He is never in a hurry. We are always in such a frantic hurry. In the light of the glory of the vision we go forth to do things, but the vision is not real in us yet; and God has to take us into the valley, and put us through fires and floods to batter us into shape, until we get to the place where He can trust us.... Let Him put you on His wheel and whirl you as He likes, and as sure as God is God and you are you, you will turn out exactly in accordance with the vision. Don't lose heart in the process.
We, Jesus' followers, are the agents assigned to carry out God's will on earth. Too easily we expect God to do something for us when instead God wants to do it through us.
What we want is to be real. Let us not appear to be more than we are. Don't let us put on any cant, any assumed humility, but let us be real; that is the delight of God. God wants us to be real men and women, and if we profess to be what we are not, God knows all about us. God hates sham.
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