A Quote by Andre Maurois
The minds of different generations are as impenetrable one by the other as are the monads of Leibniz.
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Ultimately, Leibniz argued, there are only two absolutely simple concepts, God and Nothingness. From these, all other concepts may be constructed, the world, and everything within it, arising from some primordial argument between the deity and nothing whatsoever. And then, by some inscrutable incandescent insight, Leibniz came to see that what is crucial in what he had written is the alternation between God and Nothingness. And for this, the numbers 0 and 1 suffice.
With an absurd oversimplification, the 'invention' of the calculus is sometimes ascribed to two men, Newton and Leibniz. In reality, the calculus is the product of a long evolution that was neither initiated nor terminated by Newton and Leibniz, but in which both played a decisive part.
I was trying to run something to ground that had come to my attention when I was working on the Baroque Cycle. That series, of course, was about the conflict between Newton and Leibniz. Leibniz developed a system of metaphysics called monadology, which looked pretty weird at the time and was promptly buried by Newtonian-style physics.
You have always the same view from your window! For different views, visit other houses! And for different ideas, visit other minds!
Those who stand for different causes during different generations often experience the same oppositions and the same difficulties as those of the previous and the next generations. That is the basis of history repeating itself.
There did not have to be a moral. She need only show separate minds, as alive as her own, struggling with the idea that other minds were equally alive. It wasn't only wickedness and scheming that made people unhappy, it was confusion and misunderstanding, above all, it was the failure to grasp the simple truth that other people are as real as you. And only in a story could you enter these different minds and show how they had an equal value. That was the only moral a story need have.
Leibniz never married; he had considered it at the age of fifty; but the person he had in mind asked for time to reflect. This gave Leibniz time to reflect, too, and so he never married.
So books are real to me, too; they link me not just with other minds but with the vision of other minds, what those minds understand and see. I see their worlds as well as I see my own.
Great minds discuss ideas. Average minds discuss events. Small minds discuss other people. Life's too short to worry about what other people do or don't do. Tend your own backyard, not theirs, because yours is the one you have to live in.
As the U.S. ambassador to Japan, I see this challenge of our younger generations not knowing each other as well as the prior generations.
My approach is not a scientific approach. For that, we have greater minds than mine. My approach is: I am in the possession of a text, it has survived so many centuries, and it is my task, my pleasure, to try to decipher it and find all the things that have been said about these few words by generations and generations of commentators. That is what I'm doing. I don't innovate anything. I'm just repeating.
Different generations and people of different ethnic origins have different views on China. But they all agree on one thing. That is democracy.
Once or twice a day, I am enveloped inside what I like to call the Impenetrable Shield of Melancholy. This shield, it is impenetrable. Hence the name. I cannot speak. And while I can feel myself freeze up, I can't do anything about it.
This way of leaving your family for work had condemned them over several generations to have their hearts always in other places, their minds thinking about people elsewhere; they could never be in a single existence at one time. How wonderful it was going to be to have things otherwise.
Virtue is the habit of acting according to wisdom. GOTTFRIED WILHELM LEIBNIZ, "Felicity", Leibniz: Political Writings Virtue is harder to be got than knowledge of the world; and, if lost in a young man, is seldom recovered. JOHN LOCKE, Some Thoughts Concerning Education However wicked men may be, they do not dare openly to appear the enemies of virtue, and when they desire to persecute her they either pretend to believe her false or attribute crimes to her.
Great changes cannot take place in the minds of generations of men without a corresponding change in their external symbols. There must be a harmony between the inner and the outward condition of human beings, and the progress of the one must keep pace with the progress of the other.
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