A Quote by Andrea Arnold
I always think that if you look at anyone in detail, you will have empathy for them because you recognize them as a human being, no matter what they've done.
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I don't think it's surprising we will have to look for them. I'm confident that when the Iraq Survey Group has done its work we will find what's happened to those weapons because he had them.
For the most part, people use "empathy" to mean everything good. For instance, many medical schools have courses in empathy. But if you look at what they mean, they just want medical students to be nicer to their patients, to listen to them, to respect them, to understand them. What's not to like? If they were really teaching empathy, then I'd say there is a world of problems there.
Every situation of justice is an occasion where someone is being humiliated and they want to restore their dignity. They think, "I am a human being and I may not be able to defeat these people or destroy them, but I will hit out at them, because I am not a thing, I am human."
Even if matter could do every outward thing that God does, the idea of it would not work as satisfactorily, because the chief callfor a God on modern men's part is for a being who will inwardly recognize them and judge them sympathetically. Matter disappoints this craving of our ego, so God remains for most men the truer hypothesis, and indeed remains so for definite pragmatic reasons.
It's important to look ahead, I think, to shape your stuff for - again - effect. Because it's just so easy to write long, flowy sentences, get lost in them. The hard part's making them matter, making yourself make them matter.
Seeing with better eyes We can recognize that the offender is a valuable human being who struggles with the same needs, pressures, and confusions that we struggle with. We will recognize that the incident really may not have been about us in the first place. Instead it was about the wrongdoer's misguided attempt to meet his or her own needs. As we regard offenders from this point of view (regardless of whether they repent and regardless of what they have done or suffered), we will be in a position to forgive them.
If you are a person this world will seem full of persons. When you are the being you will not feel bound. You will know every being, look in the eyes of every being, and you know, you will recognize yourself. These things are not poetry. They are simple truths. You will experience them. In your heart they will be confirmed.
Funny bones, to me, are more important than funny lines. If a comedian is just not likable and doing the lines, you could read them yourself. Whereas if someone [you like] shambles out, and they tell you what a bad day they've had, they don't have to say anything. I love them. I want to hug them because they've been through something. And it comes back to empathy, always empathy.
I think the only way one can really determine whether extremism in the defense of liberty is justified, is not to approach it as an american or a european or an African or an Asian, but as a human being. If we look upon it as different types, immediately we begin to think in terms of extremism being good for one and bad for another, or bad for one and good for another. But if we look upon it, if we look upon ourselves as human beings, I doubt that anyone will deny that extremism in defense of liberty, the liberty of any human being, is no vice.
Saints are like trees. They do not call to anyone, neither do they send anyone away. They give shelter to whoever cares to come, be it a man, woman, child, or an animal. If you sit under a tree it will protect you from the weather, from the scorching sun as well as from the pouring rain, and it will give you flowers and fruit. Whether a human being enjoys them or a bird tastes of them matters little to the tree; its produce is there for anyone who comes and takes it.
There's a lot of kids who look up to me, and that's humbling. Because being human, I don't want to fail them. But being human, I will. That's why it's so important to have your faith put in something that won't fail you. And that means the Son of God's kingdom.
Tell everyone you know: "My happiness depends on me, so you're off the hook." And then demonstrate it. Be happy, no matter what they're doing. Practice feeling good, no matter what. And before you know it, you will not give anyone else responsibility for the way you feel-and then, you'll love them all. Because the only reason you don't love them, is because you're using them as your excuse to not feel good.
I'm trying to understand how do we tell lies to ourselves to justify what we've done and what are the consequences of those lies? But actually maybe I also recognize that in turning empathy into a practice for many years, by turning, by forcing myself to separate at some level the humanity of a human being from his or her actions and recognizing that sometimes, even the moral aspects of a human being can contribute to immoral behavior.
No matter what happens, it will, then, always remain secret: only I know exactly the weight and force of the covenants I have made -- I and the Lord with whom I have made them -- unless I choose to reveal them. If I do not, then they are secret and sacred no matter what others may say or do. Anyone who would reveal these things has not understood them, and therefore that person has not given them away. You cannot reveal what you do not know!
If you really stop resisting someone or stop judging them or stop being afraid of them or stop imagining they're going to do something negative they haven't done yet, it changes the energetic field, it changes the relationship, and that person - not always, but often - will shift their behavior because of what you've done.
Every time I see a child walking down the street I like to trip them. While they look for their missing teeth, I personally remind them that no matter how hard they try I will always be better than them.
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