A Quote by Andrea Dworkin

All personal, psychological, social, and institutionalized domination on this earth can be traced back to its source: the phallic identities of men. — © Andrea Dworkin
All personal, psychological, social, and institutionalized domination on this earth can be traced back to its source: the phallic identities of men.
Sexism has always been a political stance mediating social domination, enabling white men and black men to share a common sensibility about sex roles and the importance of male domination.
In this society, the norm of masculinity is phallic aggression. Male sexuality is, by definition, intensely and rigidly phallic. A man's identity is located in his conception of himself as the possessor of a phallus; a man's worth is located in his pride in phallic identity. The main characteristic of phallic identity is that worth is entirely contingent on the possession of a phallus. Since men have no other criteria for worth, no other notion of identity, those who do not have phalluses are not recognized as fully human.
In Islamic theology, the phallic symbol is very important. Your biggest phallic symbol is New York City and your tallest building will be the phallic symbol they will hit.
Now it seems that everything in the world stems from sources other than God, since the products of nature have their source in nature; deliberate effects can be traced back to human reason or will as their source. There is no need then to assume that God exists.
As I see it, our revolutionary task is to destroy phallic identity in men and masochistic non-identity in women--that is, to destroy the polar realities of men and women as we now know them so that this division of human flesh into two camps--one an armed camp and the other a concentration camp--is no longer possible. Phallic identity is real and it must be destroyed. Female masochism is real and it must be destroyed.
If the individuals who make up a group have personal egos, and their identities lie in these egos, then their egoic identities will shift to the group. It might look as if they are losing their personal egos, but the ego simply shifts to the group.
Pouter, tumbler, and fantail are from the same source; The racer and hack may be traced to one Horse; So men were developed from monkeys of course, Which nobody can deny.
It is necessary to remember, as we think critically about domination, that we all have the capacity to act in ways that oppress, dominate, wound (whether or not that power is institutionalized). It is necessary to remember that it is first the potential oppressor within that we must resist – the potential victim within that we must rescue – otherwise we cannot hope for an end to domination, for liberation.
There are instances where lines in my work are borrowed or stolen from sources, mainly from books, or they become my own versions. A lot of the writing is my own, too. But if someone were to take each drawing and trace it back to its source, most of them could be traced back to a book or a text.
Sons or fathers, poor men or rich men, sacred or secular: all are homosexual in their worship of everything phallic.
My point is that the alienation of theory and practice, intellectual and manual labor, is a real issue, but it's the outcome of social domination; it's sort of a mistake to blame it on the subjects of that domination.
A way of life can be shared among individuals of different ages, status, and social activity. It can yield intense relations not resembling those that are institutionalized. It seems to me that a way of life can yield a culture and an ethics. To be "gay," I think, is not to identify with the psychological traits and the visible masks of the homosexual but to try and define and develop a way of life.
I'm generally not a social dramatist or comedy writer. My interests have always been more in psychological stories or personal relations and comic ideas.
I have a handful of leather jackets, and I love them all. I think most men my age do, and it can be traced back to the Fonz and Danny Zuko.
Social media is reducing social barriers. It connects people on the strength of human values, not identities.
The dangers that face the world can, every one of them, be traced back to science. The salvations that may save the world will, every one of them, be traced back to science.
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