A Quote by Andrea Dworkin
The hurting of women is . . . basic to the sexual pleasure of men.
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Pornography reveals that male pleasure is inextricably tied to victimizing, hurting, exploiting; that sexual fun and sexual passion in the privacy of the male imagination are inseparable from the brutality of male history. The private world of sexual dominance that men demand as their right and their freedom is the mirror image of the public world of sadism and atrocity that men consistently and self-righteously deplore. It is in the male experience of pleasure that one finds the meaning of male history.
After all, [female genital mutilation is] a key pillar of institutional misogyny in Islam: its entire purpose is to deny women sexual pleasure. True, a lot of us hapless western men find we deny women sexual pleasure without even trying, but we don't demand genital mutilation to guarantee it. On such slender distinctions does civilization rest.
The last thing the consumer index wants men and women to do is to figure out how to love one another: The $1.5 trillion retail-sales industry depends on sexual estrangement between men and women, and is fueled by sexual dissatisfaction. Ads do not sell sex--that would be counterproductive, if it meant that heterosexual women and men turned to one another and were gratified. What they sell is sexual discontent.
Women are an enslaved population - the crop we harvest is children, the fields we work are houses. Women are forced into committing sexual acts with men that violate integrity because the universal religion - contempt for women - has as its first commandment that women exist purely as sexual fodder for men.
Making women the sexual gatekeepers and telling men they just can't help themselves not only drives home the point that women's sexuality is unnatural, but also sets up a disturbing dynamic in which women are expected to be responsible for men's sexual behavior.
To live in a culture in which women are routinely naked where men aren't is to learn inequality in little ways all day long. So even if we agree that sexual imagery is in fact a language, it is clearly one that is already heavily edited to protect men's sexual - and hence social - confidence while undermining that of women.
Since Reagan, it's almost impossible to get funding for research on sexual pleasure. You can find sexual behavior research, but not sexual pleasure. And let alone lesbian or homosexual sexuality.
Men have constructed female sexuality and in so doing have annihilated the chance for sexual intelligence in women. Sexual intelligence cannot live in the shallow, predestined sexuality men have counterfeiteed for women.
Sex as desired by the class that dominates women is held by that class to be elemental, urgent, necessary, even if or even though it appears to require the repudiation of any claim women might have to full human standing. In the subordination of women, inequality itself is sexualized, made into the experience of sexual pleasure, essential to sexual desire.
Women are socially disadvantaged in controlling sexual access to their bodies through socialization to customs that define a woman's body as for sexual use by men. Sexual access is regularly forced or pressured or routinized beyond denial.
Women have traditionally been either put on pedestals or damned as the source of all sexual temptation and sin. These are two sides of the same coin, since both place women in a nonhuman role. Playboy has opposed these warped sexual values and, in so doing, helped women step down from their pedestals and enjoy their natural sexuality as much as men.
Women who love women are Lesbians. Men, because they can only think of women in sexual terms, define Lesbian as sex between women.
When prostitution is a crime, the message conveyed is that women who are sexual are "bad," and therefore legitimate victims of sexual assault. Sex becomes a weapon to be used by men.
I wish you would stop and seriously consider, as a broad and long-term feminist political strategy, the conversion of women to a woman-identified and woman-directed sexuality and eroticism, as a way of breaking the grip of men on women's minds and women's bodies, of removing women from the chronic attachment to the primary situations of sexual and physical violence that is rained upon women by men, and as a way of promoting women's firm and reliable bonding against oppression. . . .
Women and men are divided by gender, made into the sexes as we know them, by the social requirements of heterosexuality, which institutionalizes male sexual dominance and female sexual submission.
Women's vulnerability confessing their desire to see men as a success object is matched by men's confession of compulsiveness of sexual desire for women.
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