A Quote by Andrei Platonov

Does the world have nothing inside but sorrow? — © Andrei Platonov
Does the world have nothing inside but sorrow?
Surely it is not true blessedness to be free of sorrow while there is sorrow and sin in the world. Sorrow is a part of love and love does not seek to throw it off.
The person who risks nothing, does nothing, has nothing, is nothing. He may avoid suffering and sorrow, but he cannot learn, feel change, grow or live.
There's nothing trite about being consoled in a world that does everything in its power to deliver sorrow.
ought we not, from time to time, open ourselves up to cosmic sadness? ... Give your sorrow all the space and shelter in yourself that is its due, for if everyone bears his grief honestly and courageously, the sorrow that now fills the world will abate. But if you do not clear a decent shelter for your sorrow, and instead reserve most of the space inside you for hatred and thoughts of revenge-from which new sorrows will be born for others-then sorrow will never cease in this world and will multiply.
There is nothing that stirs in the whole world of thought to which sorrow does not vibrate in terrible and exquisite pulsation.
Even when your body does nothing, sin can be active in your mind. When your soul inwardly repulses the evil one's attack by means of prayer, attention, remembrance of death, godly sorrow and mourning the body, too, takes its share of holiness, having acquired freedom from evil actions. This is what the Lord meant by saying that someone who cleans the outside of the cup has not cleansed it inside, but clean the inside and the whole cup will be clean
Nothing ever happens in the world that does not happen first inside human hearts.
The person who risks nothing, does nothing, has nothing, is nothing, and becomes nothing. He may avoid suffering and sorrow, but he simply cannot learn, feel, change, grow or love. Chained by his certitude, he is a slave; he has forfeited his freedom. Only the person who risks is truly free.
It is nothing but a kind of a microcosmos of communism - all that psychiatry', rumbled Pnin ... 'Why not leave their private sorrow to people? Is sorrow not, one asks, the only thing in the world people really possess?
There is sorrow, but I hope one can see that it is sorrow for the people who died so young and so crazy, for nothing. I have respect for them, but also for their wishes, or for the power of their wishes. Because they tried to change the stupid things in the world.
Prosperity, pleasure and success, may be rough of grain and common in fibre, but sorrow is the most sensitive of all created things. There is nothing that stirs in the whole world of thought to which sorrow does not vibrate in terrible and exquisite pulsation. The thin beaten-out leaf of tremulous gold that chronicles the direction of forces the eye cannot see is in comparison coarse. It is a wound that bleeds when any hand but that of love touches it, and even then must bleed again, though not in pain.
Sorrow and frustration have their power. The world is moved by people with great discontents. Happiness is a drug. It can make men blind and deaf and insensible to reality. There are times when only sorrow can give to sorrow.
What else does anxiety about the future bring you but sorrow upon sorrow?
I advise nobody to drown sorrow in cocoa. It is bad for the figure and it does not alleviate the sorrow.
But risks must be taken because the greatest hazard in life is to risk nothing. The person who risks nothing, does nothing, has nothing, is nothing. He may avoid suffering and sorrow, but he cannot learn, feel, change, grow or live. Chained by his servitude he is a slave who has forfeited all freedom. Only a person who risks is free. The pessimist complains about the wind; the optimist expects it to change; and the realist adjusts the sails
I will trust Him. Whatever, wherever I am, I can never be thrown away. If I am in sickness, my sickness may serve Him; in perplexity, my perplexity may serve Him; if I am in sorrow, my sorrow may serve Him. My sickness, or perplexity, or sorrow may be necessary causes of some great end, which is quite beyond us. He does nothing in vain.
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