A Quote by Andres Serrano

Some people have compared the Klan images to ecclesiastical figures. — © Andres Serrano
Some people have compared the Klan images to ecclesiastical figures.
I knew as much about the Klan, if not more than many of the Klan people that I interviewed. When they see that you know about their organization, their belief system, they respect you.
I am myself a professional creator of images, a film-maker. And then there are the images made by the artists I collect, and I have noticed that the images I create are not so very different from theirs. Such images seem to suggest how I feel about being here, on this planet. And maybe that is why it is so exciting to live with images created by other people, images that either conflict with one's own or demonstrate similarities to them.
When I do only images, people don't connect with the images because the images are too weird to understand. But when I explain the weird images with straight words, then all of a sudden there is a tension between the two that the audience wants to see.
Well, I had nightmares when I was doing the Klan story all the time. I had a recurring nightmare of basically being exposed as a Jew inside the Klan compound.
Over the pope as expression of the binding claim of ecclesiastical authority, there stands one's own conscience which must be obeyed before all else, even if necessary against the requirement of ecclesiastical authority.
I decided to go around the country and sit down with Klan leaders and Klan members to find out: How can you hate me when you don't even know me?
What David Duke was preaching to me in 1978 about the Klan and what the Klan wanted to do regarding immigration is the same rhetoric, the same position that Donald J. Trump advocates and ran on and is trying to implement.
A daydream is a meal at which images are eaten. Some of us are gourmets, some gourmands, and a good many take their images precooked out of a can and swallow them down whole, absent-mindedly and with little relish.
Although images of perfection in people's personal lives can cause unhappiness, images of perfect societies - utopian images - can cause monstrous evil. In fact, forcefully changing society to conform to societal images was the greatest cause of evil in the twentieth century.
In some areas, [Getty Images has] more images than the rest of the market put together. But libraries are being built up at a terrific pace. A photographer in a lifetime will produce maybe a million images, and there are about 15,000 professionals at work out there.
Only a few kinds of images force you to shut your eyes: death, suffering, the opening of the body, some aspects of pornography for some people, and for others, giving birth. In this case, the eyes become black holes in which the image is absorbed willingly or unwillingly, these images are swallowed up and hit just where it hurts, without passing though the usual filters.
A Klan member is not stamped from a standard cookie cutter. They come from all walks of life and various education levels and environmental situations which have led to their decision to join the Klan. The one common denominator that all share is lack of exposure to others who may not look like them or believe as they do.
Some images stick with you forever, images that you can't unsee.
Some people admire the aspirational rock star figures whose biopics make it to TV, the people they watched as kids and made them want to play football for England. For some comics, it is often the Doug Stanhopes and the Joan Rivers.
Images exist; things themselves are images... Images constantly act on and react to one another, produce and consume. There is no difference between images, things and movement.
There's a black lawyer in Galveston, Texas, who was the unpaid NAACP general counsel in Texas. He had a great record in housing discrimination, labor discrimination. He decided to take as a client a member of the Ku Klux Klan because the state wanted to get the membership lists of the Klan to find out if they could get something on the Klan. And he said, `I got to take you. I despise you. But we, the NAACP, won that case; NAACP vs. Alabama in the 1950s. Nobody has the right to get your membership lists.' He was fired from the NAACP. To me, he's a hero.
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