A Quote by Andres Serrano

My work has social implications, it functions in a social arena. — © Andres Serrano
My work has social implications, it functions in a social arena.
Government can run and fund programs, but it can't love, it can't show compassion, and it can't embrace. Our faith is designed to have social implications, not just heavenly ones. The spiritual and the social must be connected.
For me, faith is personal, but the implications are social - as personal and social responsibility are at the heart of the Christian message.
Verbal slip-ups often occur because we say things without knowledge of the subtle implications they carry. Understanding these implications requires social awareness - the ability to pick up on the emotions and experiences of other people.
The notion of anarchy ...means that once industrial functions have taken over from political functions, then business transactions and exchange alone produce the social order.
Here's an easy one: "Race is an entirely social construct." No, it's partially one, depending on how any given society seeks to define it and its implications. But there are basic things such as skin color and hair texture. Even a Martian who'd had no exposure to human "social constructs" would be able to spot those differences. But no Martian, as hard as he tried, could point at a "culture" or to "equality." Those are the social constructs. Those can't be measured in the same way as human DNA.
Now culture being a social product, I firmly believe that any work of art should have a social function to beautify, to glorify, to dignify man... Since any social system is forced to change to another by concrete economic forces, its art changes also to be recharged, reshaped, and revitalized by the new conditions... The making of a genuine artist or writer is not mysterious. It is not the work of Divine Providence. Social conditions, history, and the people's struggle are the factors behind it.
The film has succeeded in transforming subjects so indistinguishably into social functions, that those wholly encompassed, no longer aware of any conflict, enjoy their own dehumanization as something human, as the joy of warmth. The total interconnectedness of the culture industry, omitting nothing, is one with total social delusion.
I am a community social psychologist and a lot of my work deals with social work and helping people overcoming addiction and trauma.
It's funny: I spend time in the book criticizing social media, but I'm also aware that a lot of my success is because of social media. I can broadcast myself and my work to thousands of people that are following me or my friends. I do think that social media can be good for self-promotion.
We are a social animal, power only exists in a social sense, we have to work in groups.
The honest work of yesterday has lost its social status, its social esteem.
I got involved early on in social media - I created one of the first social networks - and for me, social gaming was a natural evolution of that.
For one to be free there must be at least two. Freedom signifies a social relation, an asymmetry of social conditions: essentially it implies social difference--it presumes and implies the presence of social division. Some can be free only in so far as there is a form of dependence they can aspire to escape.
Small businesses forget how to be social. Everyone tries to do social media when they should just try being social. To be successful with social media, you have to treat each individual person just like you would in real life by establishing a genuine connection with them.
Social work and politics never go together although the intention behind politics is social work.
For many of these people the social is just a mirror of themselves. I'm not against the social, but I want something genuinely social, not something that has been fetishized as social so that a group of people can feel better about themselves.
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