A Quote by Andrew Aydin

The parts of the [Civil Right] Movement we recognize so well now were not born from a single decision, but were a complicated and messy evolution of ideas and spirits, coming together after a long, hard struggle to triumph in moments when the odds seemed the longest.
There has to be spiritual transformation among the masses, who have to be willing to recognize that their oppression is not a law of nature. That's what Latin American bishops were doing when they formed base communities. They were trying to get peasants to recognize that you can take your fate into your own hands. That's what the civil-rights movement did here. That's what the women's movement did.
Quakers are known for wanting to give back. Ban the bomb and the civil rights movement and the native American struggle for justice - those things were very, very front-burner in my childhood, as were the ideas of working for peace and if you have more than you need, then you share it with people who don't.
Back in the autumn I had awakened to a growing darkness and cacophony, as if something in the depths were crying out. A whole chorus of voices. Orphaned voices. They seemed to speak for all the unlived parts of me, and they came with a force and dazzle that I couldn't contain. They seemed to explode the boundaries of my existence. I know now that they were the clamor of a new self struggling to be born.
At 16, I went to Smith College in Massachusetts and that was right after the peak of the civil-rights movement and all the rest. It was an era when students were making demands and many black students were closer to the teachings of Malcolm X, or what they thought were his teachings.
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My parents both were doing the Civil Rights Movement, were very involved with the civil rights to Congress. And my friends' parents were as well.
Yes, it is hard out there. But hard is relative. I come from a middle-class family, my parents are academics. I was born after the Civil Rights movement, I was a toddler during the women's movement, I live in the United States of America, all of which means I am allowed to own my freedom, my rights, my voice and my uterus.
I think when you're governing, it will become increasingly apparent that if you were to just eliminate trade deals with Mexico, for example, well, you've got a global supply chain. The parts that are allowing auto plants that were about to shut down to now employ double shifts is because they're bringing in some of those parts to assemble out of Mexico. And so it's not as simple as it might have seemed.
But there were moments when she played songs that made you wonder where she learned them, where indeed she came from. Harsh-tender wandering tunes with words that smacked of pinewoods or prairie. One went: Don’t wanna sleep, Don’t wanna die, Just wanna go a-travelin’ through the pastures of the sky; and this one seemed to gratify her the most, for often she continued it long after her hair hard dried, after the sun had gone and there were lighted windows in the dusk.
I was a first-generation college student as well as the first in our family to be born in America - my parents were born in Cuba - and we didn't yet know that families were supposed to leave pretty much right after they unloaded your stuff from the car.
It's been cool to see on the Voice all these up-and-coming artists from all over the country just develop and follow their careers as well, because we were all at a beginning point together. Now, after seeing the business side and behind-the-scenes stuff, it's hard for me to watch reality TV and play along like they want you to.
It seemed like life was a sort of narrowing tunnel Right when you were born, the tunnel was huge. You could be anything,. Then, like, the absolute second after you were born, the tunnel narrowed down to about half that size....I figured on the day you died, the tunnel would be so narrow, you'd have squeezed yourself in with so many choices, that you just got squashed.
I'm coming to a sense of a women's movement which was extraordinarily important in the struggle for freedom in Ireland and immediately afterwards, but then some of those women who were involved in the movement got involved in representative positions and perhaps some of them got a bit distanced from the grassroots issues. But also the women's movement itself seemed to say, "No, we've got our own government, our own parties in power" and they sat back.
Historically, if you look back at the struggle to end slavery, the struggle to gain womens' right to vote, the labor movement - these were big social transitions in which there was a movement on the ground in which a lot of people died, but it also took an independent political party.
All religions, at one point or another in their evolution tried to proclaim their single, inerrant consistency. All religions even the most liberal, were tempted by the reactionary impulse to freeze faith in place. Because as Jesus teaches, it's easy to be threatened by the reality of the complicated, messy, syncretic, God-bearing truth that becomes incarnate among us and makes things new. We'd rather have a dead religion than a living God
You reached your level, you don't want any more. We asked ten years ago, we were askin' with the Panthers, we were askin' in the Civil Rights Movement. Now those who were askin' are all dead or in jail, wo what are we gonna do? And we shouldn't be angry!?
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