A Quote by Andrew Carnegie

The rare individuals who unselfishly try to serve others have an enormous advantage-they have little competition. — © Andrew Carnegie
The rare individuals who unselfishly try to serve others have an enormous advantage-they have little competition.
The world is so full of people who are grabbing and self-seeking. So the rare individual who unselfishly tries to serve others has an enormous advantage. He has little competition.
Be warned that if you wish, as I do, to build a society in which individuals cooperate generously and unselfishly towards a common good, you can expect little help from biological nature. Let us try to teach generosity and altruism, because we are born selfish.
I do not know what your destiny may be, but I do know this, that not one of you will find the happiness that each of you is seeking until you have first sought and found a way in which to unselfishly serve others.
The more we serve our fellowmen in appropriate ways, the more substance there is to our souls. We become more significant individuals as we serve others. We become more substantive as we serve others—indeed, it is easier to “find” ourselves because there is so much more of us to find!
More than ever before in history, individuals can now band together to solve grand challenges. We face enormous problems, but we 'as individuals' have enormous power to solve them.
Women are taught that their main goal in life is to serve others--first men, and later, children. This prescription leads to enormous problems, for it is supposed to be carried out as if women did not have needs of their own, as if one could serve others without simultaneously attending to one's own interests and desires. Carried to its "perfection," it produces the martyr syndrome or the smothering wife and mother.
Try to love others and serve others and hopefully find those who love and serve you in return.
To my knowledge significant progress has never been born of competition. ... In science, being 'better' than others is of little practical value. Examples of how absurd the idea of scientific competition is are abundant.
I try to be passionate about every aspect of my life, how I love my wife, how I serve my wife, how I serve God. In the same way, I try to be passionate about football. I try to serve my coaches with passion. I try to serve my teammates with passion. I try to serve God, through football, with passion.
Leaders who keep promises and followers who respond in kind create an opportunity generate enormous energy around their commitment to serve others.
What other people think of us usually has very little to do with who we are. It has a lot more to do with the other individuals' issues-their prejudices, their fears, and projections. So it is a waste of time to constantly try to impress or please others.
You have to establish your love. You should feel a hankering for others. Now the competition has to change, the style of competition among Sahaja Yogis. The competition should be how much you love. Who loves more ? Let there be a competition who obliges more, who shares more ? Who loves others more ?
I believed in looking at people as individuals, not in groups. I hated groups; still do. And I saw particularly the university, the university artists really acted as a group. The others didn't so much, but the university people took advantage of that and behaved like a group, rather than as individuals. They had a lot of power that way.
I trained with a few Olympic runners and jumpers. Just to try to get a little bit faster, a little bit better. Anything I could do to try to get a little bit better and stay ahead of the competition.
But individuals and firms spend an enormous amount of resources acquiring information, which affects their beliefs; and actions of others too affect their beliefs.
People always say there is competition in nature, but I think that because we are human, it's not only competition. Because we are human we have something other than competition - sharing, helping others, or being oneself. Competition is really kind of ugly.
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