A Quote by Andrew Dice Clay
I might do cartoonish sexual jokes, but it's my way of saying what's going on in the world. How people are animals, really.
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Once people spend time with farm animals in a loving way ... a pig or cow or a little chicken or a turkey, they might find they relate with them the same way they relate with dogs and cats. People don't really think of them that way because they're on the plate. Why should they be food when other animals are pets? I would never eat my doggies.
You could only draw conclusions about my personal sexual politics if you proceed from the assumption that I was presenting the characters as the way it is and the way it ought to be. But both are clearly defined as deranged – it’s love among the mad. He’s a psycopath, so is she. She’s prepared to throw him to the dogs until he works out the code, he’s prepared to let her nearly get executed. They’re not really going to buy a house and a Volvo together. I’m not saying this is how people should date!
I'm not saying I'm going to rule the world, I'm going to change the world. But I guarantee I will spark the brain that will change the world. And that's our job. It's to spark somebody else watching us. We might not be the one, but let's not be selfish. And because we['re] not going to change the world, not talk about how we should change it. I don't know how to change it. But I know if I keep talking about how dirty it is out here, somebody's going to clean it up!
What held people together was the belief that you're really going to change the world. I think that's the nature of many startups. You believe that what you are doing is going to have a dramatic impact. You might not exactly know how, but you really have a belief. That keeps you going and going through many changes and a lot of uncertainty.
I might appear confident and chatty, but I spend most of my time laughing at jokes I don't find funny, saying things I don't really mean - because at the end of the day that's what we're all trying to do: fit in, one way or another, desperately trying to pretend we're all the same.
If people knew how badly animals were treated in today's factory farms, if people knew how completely confined and immobilized these creatures are for their entire lives, if people knew how severe and unrelenting is the cruelty these animals are forced to endure, there would be change. If people knew. But too many of us choose to look the other way, to keep the veil in place, to remain unconscious and caught in the cultural trance. That way we are more comfortable. That way is convenient. That way we don' t have to risk too much. This is how we keep ourselves asleep.
Five-hundred years ago people were saying in manuscripts, "Can you believe these kids today?" They were saying that same phrase everyone says now. No one can believe the youth and what they're doing and how culture is going and how it might fall apart.
Humans are pack animals. In Biblical times, the great market cities in Europe or the United States, people want to be with other people. And in a way, the more that we're isolated, whether we're living on farms and we're only talking to our cell phone, the greater the need we have for group experience. So while people are saying that no one is going to go shopping because it's just inconvenient, and it's not as easy as buying online, why are people going to concerts? Why are people going to museums? Why are they going to sporting events?
A lot of the turning points happen in high school and in college, and it defines a lot of how you see the world and how you decide to defend yourself from the world. Some people - their defense mechanism is, I'm really smart or I'm sexy or I'm the leader. And other people - they hide or they make jokes.
If everybody else your age is doing something very different than what you're doing, there's always going to be someone saying to you you might not succeed with it, you might not make any money with that... there's always going to be some type of obstacle in the way. All of those things will go away if you really focus on what makes you happy.
I learned all those jokes in second grade. Second grade is really where they tell you those horrific jokes, racist jokes and misogynistic jokes that you have no idea what they mean, and you just memorize them because they have a very strong effect, they make people laugh in this kind of nervous, horrible way, and it's only later that you realize that you've got a head full of crap.
We're one of the only animals in the world that don't really think of ourselves as animals, but we are animals, and we must respect our fellow animals.
I never thought, 'I'm going to learn how to be funny now!,' and I'm still surprised when other people think I'm funny. I just learned to make jokes as a way of moving through the world. It helps me deal with all sorts of discomfort and boredom.
Inform yourself about animal issues, and listen to different perspectives on how to help animals. Don't latch onto the first opinion that you hear about what is the most urgent issue, or the best way to help animals. Read everything you can on the issues, and be critical when presented with facts. Take an honest look at what your talents, strengths, and passions are, and determine how they can be used to the greatest effect. Once you've informed yourself, do your own thinking. The best way for you to make a difference might not be obvious, and might be something that no one has thought of yet.
We are animals and we are made in this way and this is how we behave. I'm just kind of fascinated by how we can deny that we are animals and what our impact on the other animals is like, and how quixotic we can be in trying to assess what we've done in trying to correct it.
We might not be back. I might be in jail. I might be anywhere. But when I leave, you'll remember I said, with the last words on my lips, that I am a revolutionary. And you're going to have to keep on saying that. You're going to have to say that I am a proletariat; I am the people.
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