A Quote by Andrew Gillum
Every single day there are communities and people in communities who are hurting in real deep ways. The problems that they're suffering from are very nuanced, but they're granular in nature and they require real intentional planning in order to begin to lift the burden off of some of these communities that have been generationally and inter-generationally plagued by those kinds of problems. The challenge will remain. Whether we can rise to it, will the establishment rise to those challenges is a different question.
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The anarchist philosophy is that the new social order is to be built up by groupings of men together in communities - whether in communities of work or communities of culture or communities of artists - but in communities.
Latino actors and actresses have had to struggle for decades, but when I came around with Real Women Have Curves, attitudes were starting to change. We screened the film all over the world - in Jewish communities, black communities, Greek communities, German communities - and people across the board said, "That's my family."
One key question for the United States in the 21st century is whether noncoastal towns and rural communities, including many communities of color, will be able to participate in the digital revolution.
Alleviating suffering of the most marginalized communities must begin with assessing the needs of entire communities and allowing the most marginalized to lead the strategy. My belief is those closest to the pain are closest to the solution.
When we start helping the weak and the poor to rise everyone will begin to change. Those who have power and riches will start to become more humble, and those who are rising up will leave behind their need to be victims, their need to be angry or depressed....This is the spirituality of life, that helps people to rise up and take their place. It is not a spirituality of death. Jesus wants those who have been crushed to rise up and those who have power to discover that there is another road, a road of sharing and compassion.
The rise of Google, the rise of Facebook, the rise of Apple, I think are proof that there is a place for computer science as something that solves problems that people face every day.
Although we've used the concept brand communities a couple of times, it's important to reiterate that communities aren't created, they are courted. Most brands will need to court a range of different communities and travel across pools, webs, and hubs if they want to reach the full range of desired consumers.
I think that we need to begin talking about what does it mean to create these safe spaces in our communities, to begin welcoming one another into our homes and into our communities when they're returning home from prison, people who are on the streets. We need to begin doing the work in our own communities of creating the kind of democracy that we would like to see on a larger scale.
Real change begins with citizens registering to vote, becoming active and engaged in their communities, and casting their ballot at every election for those who will fairly and accurately represent them.
When we sit and think about what the world needs to looks like in order for black lives to actually matter, there is a debate: What is going to make our communities safe? How do we deal with harm? How do we solve problems that come up in our communities?
Progress on problems is the measure of leadership; leaders mobilize people to face problems, and communities make progress on problems because leaders challenge them and help them to do so.
Is it different to come out now than it was to come out thirty-five years ago? Sometimes. But if you come out now and you come from poverty and you come from racism, you come from the terror of communities that are immigrant communities or communities where you're already a moving target because of who you are, this is not a place where it's any easier to be LGBT even if there's a community center in every single borough.
We question these issues of race and struggle and white privilege because we know that those issues are real and because those issues have real implications in black communities. And white supremacy is not only dangerous, but it is deadly.
When women and girls rise,
their communities
and their countries rise with them
Modern problems proliferate and remain unsolved because we spend so much time trying to deal with societal and world problems without first dealing with family and community problems. If we organized for normal families and communities - if these two groups provided the functions they are designed for - world problems would diminish and fade out in two or three generations.
Regular, everyday working people in my state recognize that communities are going to have crime. They know that. The question is what do communities do about it?
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