A Quote by Andrew Harvey
Adoration is not some fervent spiritual or poetic exercise reserved for a chosen few. I believe the human race will die out and destroy nature if it does not learn again how to adore God, the God in all of us, God shining and living in nature, and learn again how to act from and in that spirit of adoration.
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We are convinced that all of our race who die in infancy partake in the redemption wrought out by our Lord Jesus. Whatever some may think, we believe that the whole spirit and tone of the Word of God, as well as the nature of God Himself, lead us to believe that all who leave this world as babes are saved.
A little lifting up of the heart suffices; a little remembrance of God, an interior act of adoration, even though made on the march and with sword in hand, are prayers which, short though they may be, are nevertheless very pleasing to God, and far from making a soldier lose his courage on the most dangerous occasions, bolster it. Let him then think of God as much as possible so that he will gradually become accustomed to this little but holy exercise; no one will notice it and nothing is easier than to repeat often during the day these little acts of interior adoration.
In the Eucharist, the Son of God comes to meet us and desires to become one with us; eucharistic adoration is simply the natural consequence of the eucharistic celebration, which is itself the Church's supreme act of adoration.
Very few of us are capable of being Free Thinkers, needing neither to adore nor to insult God, the insult often being an act of faith more profound than adoration.
I believe that we learn by practice. Whether it means to learn to dance by practicing dancing or to learn to live by practicing living, the principles are the same. In each, it is the performance of a dedicated precise set of acts, physical or intellectual, from which comes shape of achievement, a sense of one's being, a satisfaction of spirit. One becomes, in some area, an athlete of God. Practice means to perform, over and over again in the face of all obstacles, some act of vision, of faith, of desire. Practice is a means of inviting the perfection desired.
the very minute we think we 'have' God, God will surprise us. As we search in fire and earthquakes, God will be in the still small voice. As we listen in silent meditation, God will be shouting protests in the street. God is warning us that we had best not try to find our security in any well-defined concept or category of what is Godly - for the minute we believe we are into God, God is off again and calling us forth into some unknown place.
All nature ... is a respiration Of the Spirit of God, who, in breathing hereafter Will inhale it into his bosom again, So that nothing but God alone will remain.
The Spirit of prayer makes us so intimate with God that we scarcely pass through an experience before we speak to Him about it, either in supplication, in sighing, in pouring out our woes before Him, in fervent requests, or in thanksgiving and adoration.
After all, the living book of God's creation lies open for all to see; it points constantly to the divine calling for which we were placed in nature. Nature is a continual admonition to us, for nowhere has God's creation departed so far from its origin and primeval purpose as in the human race.
We could not become like God, so God became like us. God showed us how to heal instead of kill, how to mend instead of destroy, how to love instead of hate, how to live instead of long for more. When we nailed God to a tree, God forgave. And when we buried God in the ground. God got up.
When the Holy Spirit comes to live within you, He will come with the ability to produce righteousness. Righteousness is the nature of God, which when imparted to the human spirit, produces the rightness of God in the human spirit. It gives man right standing with God; it gives him the ability to stand in the presence of God without a sense of guilt, inferiority or condemnation. It means rightness in God. The righteousness of God is wrought in you.
A few years ago the Deists denied the inspiration of the Bible on account of its cruelty. At the same time they worshiped what they were pleased to call the God of Nature. Now we are convinced that Nature is as cruel as the Bible; so that, if the God of Nature did not write the Bible, this God at least has caused earthquakes and pestilence and famine, and this God has allowed millions of his children to destroy one another. So that now we have arrived at the question - not as to whether the Bible is inspired and not as to whether Jehovah is the real God, but whether there is a God or not.
I've discovered that when we take time to renew our minds with God's Word, we learn how to think like God thinks, say what God says, and act like He wants us to act.
When people go to rehab and come out, they go through a difficult period, a lot of people. I never had that. I was so glad to be rid of all that crap that for me, to learn again and to function as a human being and learn how to participate in the human race again was just pure joy.
We grasp because God does. We create, and fall short, because God does. We continue creating because we fell short, and fall short again, because God does. Because one act of creation, one attempt at capture, is only one breath and we must breathe again. And again. And again. Here we stand (and sit and sleep), the many images of the Imager, and we can do no other.
[T]he scripture worshippers put the writings ahead of God. Instead of interpreting God's actions in nature, for example, they interpret nature in the light of the Scripture. Nature says the rock is billions of years old, but the book says different, so even though men wrote the book, and God made the rock and God gave us minds that have found ways to tell how old it is, we still choose to believe the Scripture.
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