A Quote by Andrew Linzey
Animals are God's creatures, not human property, nor utilities, nor resources, nor commodities, but precious beings in God's sight. ...Christians whose eyes are fixed on the awfulness of crucifixion are in a special position to understand the awfulness of innocent suffering. The Cross of Christ is God's absolute identification with the weak, the powerless, and the vulnerable, but most of all with unprotected, undefended, innocent suffering.
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Nothing can separate you from His love, absolutely nothing, neither death nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature... We do not need to beg Him to bless us, He simply cannot help it. Therefore God is enough! God is enough for time, God is enough for eternity. God is enough!
If the cross does provide us with a true picture of what God is like, it follows that God is a redeeming presence in all creaturely experiences of suffering. All innocent suffering will be transformed.
Misers are neither relations, nor friends, nor citizens, nor Christians, nor perhaps even human beings.
Religion, media and schools tell us to disregard animals, view them as commodities, property and resources, and convince us that animals cannot think clearly, nor act morally or altruistically, nor experience love and hatred, or kindness and terror, in the same way that we can.
No obligation. Nor any restriction or limitation, nor any guidelines or rules. Nor are you bound by any circumstances or situations, nor constrained by any Code or law. Nor are you punishable for any offense, nor capable of any-for there is no such thing as being "offensive" in the eyes of God.
Some people say: "There is no God; because, if there was a God, God would stop all the suffering." Nonsense! God is oblivious to suffering. God is beyond suffering. That's what makes God, God, by definition.
Blame neither man, nor God, nor anyone in the world. When you find yourselves suffering, blame yourselves, and try to do better.
It is not insignificant that my first apprehension of the love of God was granted in an experience with my father. Nor is it generally uncommon that God is apprehended in experience. Nor, in fact, can the divine and human meeting happen any other way. God is not a God of the pulpit, though the pulpit proclaim him. He is a God in and of the histories of humankind. What is significant is that I should have to say so.
Man depends on God for all things: God depends on man for one. Without man's love God does not exist as God, only as creator, and love is the one thing no one, not even God himself, can command. It is a free gift or it is nothing. And it is most itself, most free, when it is offered in spite of suffering, of injustice, and of death . . . The justification of the injustice of the universe is not our blind acceptance of God's inexplicable will, nor our trust in God's love, his dark and incomprehensible love, for us, but our human love, notwithstanding anything, for him.
Sir, it is not God who will assemble us on the battlefield, nor position our troops, nor place the cannon, and it is not God who will aim the musket.
God does not... give people positions or jobs or... good conditions such as they desire; they must do that for themselves.. God does not build cities nor towns nor nations, nor homes, nor factories; men and people do that and all those who want must work for themselves and pray to God to give them strength to do it.
Apart from Jesus Christ, we do not know what is our life, nor our death, nor God, nor ourselves.
The Founding Fathers believed devoutly that there was a God and that the unalienable rights of man were rooted - not in the state, nor the legislature, nor in any other human power - but in God alone.
This is why for thousands of years Christians have found the cross to be so central to life. It speaks to us of God's suffering, God's pain, God's broken heart. It's God making the first move and then waiting for our response.
Then star nor sun shall waken, Nor any change of light: Nor sound of waters shaken, Nor any sound or sight: Nor wintry leaves nor vernal; Nor days nor things diurnal; Only the sleep eternal In an eternal night.
We come before God to pray for the missing and the dead, and for those who loved them... Our purpose as a nation is firm, yet our wounds as a people are recent and unhealed and lead us to pray... This world he created is of moral design. Grief and tragedy and hatred are only for a time. Goodness, remembrance, and love have no end, and the Lord of life holds all who die and all who mourn... Neither death nor life nor angels nor principalities, nor powers nor things present nor things to come nor height nor depth can separate us from God's love.
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