A Quote by Andrew Mango
Accepting Turkey as a member of the European club means that the club is open to outsiders, to Muslims, to poorer people, to developing countries, to countries with a slightly different cultural tradition but basically the same values. I think it's dangerous for the West to close the door; it doesn't do us any good and it doesn't do the rest of the world any good. Also, it reduces the danger of a "clash of civilizations".
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I do not think there is such a thing as a "clash of civilizations." When I say that Muslims as Muslims cannot be represented in the West, I was being ironic, and also referring to the fact that ninety percent of the time when people talk about "the problem of Muslims" in the West, it is to complain about the fact that Muslims have not "integrated."
Membership in the European Community, now the European Union, has enabled Ireland to re-find its sense of participation - cultural, political, social - at the European level. I think that also opens up possibilities for Ireland as a European country to look outward - to look particularly, for example, at countries to which a lot of Irish people emigrated, to our links - our human links - with the United States, with Canada, with Australia, with New Zealand. And to look also, because of our history, at our links to the developing countries.
There are of course economic advantages to having Turkey as a member of the European club. It's a developing country with a large, reasonably well-trained labor force at a time when the European birth rate is dropping at a catastrophic rate and Europe is graying. It offers opportunities for greater trade and investment to the benefit of both Turkey and Europe.
Many analysts compare Turkey with countries in the Middle East, but I think we need to compare it with Russia. Both countries come from a tradition of empire, and also from a tradition of the strong state.
Developed countries and advanced developing countries must open their markets for products from the developing world, and support in developing their export and import capacity.
The West has become the world model; developing countries are dreaming of living like us, which is impossible. They should reject our model, because it is not sustainable. Developing countries should even give us the example, but unfortunately that's not what happens.
Some people say that the West has a cruel history. These people also may see the achievements of Western countries - in terms of the economy, education, health, and social achievements - as a result of exploitation of poorer countries, including Arab countries. Western nations get rich by using resources such as Arab oil. Meanwhile, the countries supplying them raw materials remain poor. Due to such injustices, jealousies are created.
The major difference for us in America with respect to Hispanic immigration is that it is so large and that it is coming from neighboring countries rather than those countries off the Atlantic or Pacific. That creates different issues and different problems for us as compared to the past. It is still very different, however, from the situation in Europe where we see people with a very different non-European religion coming from neighboring countries.
There ain't no such thing as black Muslims. That's how they tried to cut off all my brothers in the rest of the world and divide us in America and make other Muslims think that we are not with them.We are all the same. I recognise them and they recognise me. I'm invited to all of their homes all over the world and I'm invited to Muslim countries.
This project would not only open up venues of cooperation in the oil and gas sector between the member countries but also help bring the people of regional countries together.
... Member Countries shall take necessary action and/or shall establish negotiations, individually or in groups, with the oil companies with a view to adopting ways and means to offset any adverse effects on the per barrel real income of Member Countries resulting from the international monetary developments as of 15th August 1971.
People always ask, 'Man, why don't you come out and enjoy it? Why don't you celebrate? Why don't you have any fun?' My fun is Sundays. Anybody can go to the club. You don't have to be good at going to the club to go to the club. You have to be good to be playing on Sundays, and to me, that's what's cool.
I think that the reason my records are able to live forever in the club is because I actually like to be in the club. I don't go to the club to do VIP or get bottles or nothin' - I go to the club, I enjoy the people, I see what the people are vibin' off, and I see what makes me go crazy in the club also, and that has a lot of influence on what I bring to the table when I'm thinking of making a big club record.
I think one big improvement would be if we somehow made it cheaper and easier for developing countries to learn from the sad experience of some of the developed countries, and also from some of the positive experiences we have of building good transportation systems, like high-speed rail.
African films should be thought of as offering as many different points of view as the film of any other different continent. Nobody would say that French film is all European film, or Italian film is all European film. And in the same way that those places have different filmmakers that speak to different issues, all the countries in Africa have that too.
Countries will cooperate with each other, and are more likely to cooperate with each other when they share a common culture, as is most dramatically illustrated in the European Union. But other groupings of countries are emerging in East Asia and in South America. Basically, as I said, these politics will be oriented around, in large part, cultural similarities and cultural antagonism.
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