A Quote by Andrew McCabe

There is no world of absolute, complete privacy or a world of complete national security. — © Andrew McCabe
There is no world of absolute, complete privacy or a world of complete national security.
This is the one and only firmament; therefore it is the absolute world. There is no other world. The circle is complete. I am living in Eternity. The ways of this world are the ways of Heaven.
I just remember that disturbing feeling of walking into that prison, the complete loss of privacy, the complete loss of stimulation, dignity.
Human beings have a drive for security and safety, which is often what fuels the spiritual search. This very drive for security and safety is what causes so much misery and confusion. Freedom is a state of complete and absolute insecurity and not knowing. So, in seeking security and safety, you actually distance yourself from the freedom you want. There is no security in freedom, at least not in the sense that we normally think of security. This is, of course, why it is so free: there's nothing there to grab hold of.
You cannot wait for someone to save you, to help you, to complete you. No one can complete you. You complete yourself.
The actual infinite arises in three contexts: first when it is realized in the most complete form, in a fully independent otherworldly being, in Deo, where I call it the Absolute Infinite or simply Absolute; second when it occurs in the contingent, created world; third when the mind grasps it in abstracto as a mathematical magnitude, number or order type.
They came down on us because we had a grass-roots, real people's revolution, complete with the programs, complete with the unity, complete with the working coalitions, where we crossed racial lines.
We have a media that goes along with the government by parroting phrases intended to provoke a certain emotional response - for example, "national security." Everyone says "national security" to the point that we now must use the term "national security." But it is not national security that they're concerned with; it is state security. And that's a key distinction.
Actually, the phrase "national security" is barely used until the 1930s. And there's a reason. By then, the United States was beginning to become global. Before that the United States had been mostly a regional power - Britain was the biggest global power. After the Second World War, national security is everywhere, because we basically owned the world, so our security is threatened everywhere. Not just on our borders, but everywhere - so you have to have a thousand military bases around the world for "defense."
Do not compromise on national security for purely budgetary reasons. The world is dangerous, and we must always be prepared for anything that might threaten our national interests and security.
There is a massive apparatus within the United States government that with complete secrecy has been building this enormous structure that has only one goal, and that is to destroy privacy and anonymity, not just in the United States, but around the world.
There is a massive apparatus within the United States government that with complete secrecy has been building this enormous structure that has only one goal, and that is to destroy privacy and anonymity, not just in the United States but around the world.
Prayer is nothing but that complete surrender, complete oneness with Christ. And this is what makes us contemplative in the heart of the world; for we are twenty-four hours then in His presence: in the hungry, in the naked, in the homeless, in the unwanted, unloved, uncared for. For Jesus said, Whatever you do to the least of my brethren, you do it to me.
No important national language, at least in the Occidental world, has complete regularity of grammatical structure, nor is there a single logical category which is adequately and consistently handled in terms of linguistic symbolism.
Of all persecuted sects, the Baptists stand forth as most prominent, simply and only because they aim at a more complete and thorough reform than any others ever attempted. They teach that Christ's kingdom is not of this world; that the church is not a national, political, or provincial establishment; but a congregation of holy men, separated from the world by the receiving of the Holy Spirit.
It may safely be received as an axiom in our political system, that the state governments will in all possible contingencies afford complete security against invasions of the public liberty by the national authority.
Lack of outlets, excess capacity, complete deadlock, in the end regular recurrence of national bankruptcies and other disasters-perhaps world wars from sheer capitalist despair-may confidently be anticipated. History is as simple a that.
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