A Quote by Andrew Solomon
We cannot bear a pointless torment, but we can endure great pain if we believe that it's purposeful.
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We don't seek the painful experiences that hew our identities, but we seek our identities in the wake of painful experiences. We cannot bear a pointless torment, but we can endure great pain if we believe that it's purposeful. Ease makes less of an impression on us than struggle. We could have been ourselves without our delights, but not without the misfortunes that drive our search for meaning. 'Therefore, I take pleasure in infirmities,' St. Paul wrote in Second Corinthians, 'for when I am weak, then I am strong.'
The brute animals have all the same sensations of pain as human beings, and consequently endure as much pain when their body is hurt; but in their case the cruelty of torment is greater, because they have no mind to bear them up against their sufferings, and no hope to look forward to when enduring the last extreme pain.
The facts of our lives, when we are able to know them, will free us from the torment we are in. When we can bear reality thoroughly, suffering is over. Pain may exist, but it is only pain. Suffering is what we add to pain.
One can bear anything. The pain we cannot bear will kill us outright.
I genuinely believe that, physically and emotionally, women are far stronger than men. The amount of pain they have to endure for a childbirth, a man cannot take an ounce of it. A toothache or a stomach upset is the end of our world at times.
I am now about to make the great adventure. I cannot endure this agonizing pain any longer. It is all over my body. Neither can I face the impending blindness. I pray the Lord my soul to take. Amen.
I can endure more pain then anyone you've met. That's why I win, because I can endure more pain.
Hence when a person is in great pain, the cause of which he cannot remove, he sets his teeth firmly together, or bites some substance between them with great vehemence, as another mode of violent exertion to produce a temporary relief. Thus we have the proverb where no help can be has in pain, 'to grin and abide;' and the tortures of hell are said to be attended with 'gnashing of teeth.'Describing a suggestion of the origin of the grin in the present form of a proverb, 'to grin and bear it.'
I suppose I do believe that the greatest art consoles a wound that it creates, that art can give you the capacity to endure and respond to the pain it forces you to feel. Psychological pain, I mean.
And the works that endure and will endure for ever, the great masterpieces, cannot have come into being as humanity... imagines. Man is only the vessel into which is poured what "nature in general" wants to express.
Pain is not the same as suffering. Left to itself, the body discharges pain spontaneously, letting go of it the moment that the underlying cause is healed. Suffering is pain that we hold on to. It comes from the mind’s mysterious instinct to believe that pain is good, or that it cannot be escaped, or that the person deserves it.
There are two types of pain, the one that breaks you and the one that changes you. In the gym, pain is felt as a result of weakness leaving the body. Physical pain is the glue of transformation and the pain of progress. The more you endure the harder it gets to accept the thought of failure.
He that can heroically endure adversity will bear prosperity with equal greatness of soul; for the mind that cannot be dejected by the former is not likely to be transported with the later.
It's the self that suffers, and there's a place where the self--ceases. I don't know how to say it. But I believe that the reality--the truth that I recognize in suffering as I don't in comfort and happiness--that the reality of pain is not pain. If you can get through it. If you can endure it all the way.
Love and pain are not the same. But sometimes it feels like they should be. Love is put to test everyday. Pain is not. Yet the two of them are inseparable because true love cannot bear separation.
He that can heroically endure adversity will bear prosperity with equal greatest of the soul; for the mind that cannot be dejected by the former is not likely to be transported without the latter.
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