A Quote by Andrew Solomon

I understand why there would be prohibitions on straying from monogamy because of the harm that it does not only to the person who is betrayed, but also to the person who is betraying. "Betray" is a sort of shorthand for what happens.
Forgiveness does not mean that we have to continue to relate to those who have done us harm. In some cases the best practice may be to end our connection, to never speak to or be with a harmful person again. Sometimes in the process of forgiveness a person who hurts or betrayed us may wish to make amends, but even this does not require us to put ourselves in the way of further harm.
Why in times of need do we call on that one person? Why do we confide in that one person. Why do we feel safe with that one person? Why would we follow that one person anywhere? Because that person is a leader.
When one does another person an injustice, in some mysterious way it does one good to discover (or to persuade oneself) that the injured party has also behaved badly or unfairly in some little matter or other; it is always a relief to the conscience if one can apportion some measure of guilt to the person one has betrayed.
We all get betrayed or we all betray. Life is so complex that it's almost impossible to avoid that. Betrayal is also a critical theme in all the world's great stories. If Christ had not been betrayed, would you have had the resurrection?
Everyone asks me about being so worried or thinking about existence as if I'm the only person who can't understand why a tree grows the way it does or why a person is in power when they're not that great. These are questions everyone has.
When there's someone who's dead and then someone does something that that person would not have liked, they say that that person is spinning in their grave. But I don't understand why they say that. Why is spinning the way that a corpse shows disapproval?
I think we have to change our perspective. I don't think life stops after 50 - if anything, it gets more and more exciting. For some reason, we don't honor or pay respect to aging. It's something that we look at as a negative, and yet every single person on this planet does it. I don't understand why it's not something that's celebrated, why there's some sort of an expiration date on who you are as a person worth watching and a story being told about you. It makes absolutely no sense.
From now on, don't do this, even for me. We don't have an employer-employee relationship right now. I'm a person and you're a person. Why does it have to be so one-sided? Why do only women...Why only you, Yoo Kyeong, have to do things like that? 'So, I'll try to look good, in any way that I can.' Let go of such thoughts. When you're on TV, you look wonderful, full of confident. You shine.
I think that's what we don't understand as human beings is this is America. It's a democracy. Once we get whoever we want into the White House, even the person we want to get in the White House doesn't get in the White House. We have every right to not only criticize that person but demand that person does what it is we need to get done. That just happens with us mobilizing and us using our voices to talk to the mayors, the governors and the presidents.
If a person does not harm any living being...and does not kill or cause others to kill - that person is a true spiritual practitioner
The least Anararchic person in that conversation is the person saying 'you can't be an anarchist if you believe in god.' Because that's not an argument, it's just a statement. Why would somebody accept that? Because they either bow to your authority or they are afraid of your aggression. That's threatening to be another kind of ruler. Does that make any sense?
Painful for a person is rebellious independence, only in loving companionship with his associates does a person feel safe: Only in reverently bowing down before the higher does a person feel exalted.
If I had to choose between betraying my country and betraying my friend, I hope I should have the guts to betray my country.
Being an Asian person on SNL,' when people are like, 'Why did it take so long?' It's sort of a question that doesn't fully understand the idea that there is no developmental experiential process for a queer Asian person to get into comedy in a way that feels inevitable.
The greatest right of a civilized person is to be left alone, unless he does harm to others or is threatening to do harm to himself.
I also found it funny to think about blackness as the second person. That was just sort of funny. Not the first person, but the second person, the other person.
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