A Quote by Andrew Wommack
Grace doesn't cause people to live in sin; it frees them from the paralyzing effects of guilt and condemnation so that they can live holier accidentally now than they ever did on purpose before.
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Grace gives us the power to live, and mercy keeps us free from guilt, condemnation, and shame.
Guilt is imposed by others on you. It is a strategy of the priests to exploit. It is a conspiracy between the priest and the politician to keep humanity in deep slavery forever. They create guilt in you, they create great fear of sin. They condemn you, they make you afraid, they poison your very roots with the idea of guilt. They destroy all possibilities of laughter, joy, celebration. Their condemnation is such that to laugh seems to be a sin, to be joyous means you are worldly.
There are three motives for which we live; we live for the body, we live for the mind, we live for the soul. No one of these is better or holier than the other; all are alike desirable, and no one of the three—body, mind, or soul—can live fully if either of the others is cut short of full life and expression.
Any concept of grace that makes us feel more comfortable sinning is not biblical grace. God's grace never encourages us to live in sin, on the contrary, it empowers us to say no to sin and yes to truth.
An innocent man is a sin before God. Inhuman and therefore untrustworthy. No man should live without absorbing the sins of his kind, the foul air of his innocence, even if it did wilt rows of angel trumpets and cause them to fall from their vines.
Families who get evicted tend to live in worse housing than they did before, and they live in neighborhoods with higher poverty rates and higher crime rates than they did before.
Sin is a technique of the pseudo-religions. A true religion has no need of the concept at all. The pseudo-religion cannot live without the concept of sin, because sin is the technique of creating guilt in people.
If the purpose of life is just to live this life and then die, it's hard to answer the purpose of pain question; but if we can help people see from an eternal perspective - that all of this is working together to prepare us for something higher than we've ever imagined, more noble than we've ever dreamed - then we discover some hope that we can hold on to.
... the people who, in spite of the bonds of sin which fetter them and hinder them (by constraint and by inciting them to new sins), come to Him, our Savior, with perfect repentance for tormenting Him, who despise all the strength of the fetters of sin and force themselves to break their bonds ? such people at last actually appear before the face of God made whiter than snow by His grace. 'Come, says the Lord: Though your sins be as scarlet, I will make them whiter than snow' (Isa. 1:18).
Now more than ever, I have learned that, when people die, they truly do live throughout those who love them.
One should not wrongly reify 'cause' and 'effect,' as the natural scientists do (and whoever, like them, now 'naturalizes' in his thinking), according to the prevailing mechanical doltishness which makes the cause press and push until it 'effects' its end; one should use 'cause' and 'effect' only as pure concepts, that is to say, as conventional fictions for the purpose of designation and communication-not for explanation.
And she didn't once say anything about this being a sin. It used to be I got the word sin slapped in my face every time I did something wrong, but come on, when you live in a sin-free family with sin-free parents and a sin-free sister, well, you can't help but sin a little extra on their behalf.
He created the church to meet your five deepest needs: a purpose to live for, people to live with, principles to live by, a profession to live out, and power to live on. There is no other place on earth where you can find all five of these benefits in one place.
Take steadily some one sin, which seems to stand out before thee, to root it out, by God's grace, and every fibre of it. Purpose strongly, by the grace and strength of God, wholly to sacrifice this sin or sinful inclination to the love of God, to spare it not, until thou leave of it none remaining, neither root nor branch.
The first chapters of the Bible tell us of the sin of man. The guilt of that sin had rested upon every single one of us, it guilt and its terrible results..but..it also tells us of something greater still; it tells us of the grace of the offended God.
But this post-college world felt different from everything that had come before it; art was still central, but now everyone had to think about making a living too, and they did so with a kind of scorn for money except as it allowed them to live the way they wanted to live.
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