A Quote by Andrey Zvyagintsev
Most Russians don't treat the government, or those in power, as something close to them. They don't believe that they, as ordinary people, are able to change the development of things. That's why they have a very specific ironic sentiment towards power and the figures that represent it. I wanted to translate this irony into the cinematic language.
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What is true is that the idea of power corrupts. Power corrupts most rapidly those who believe in it, and it is they who will want it most. Obviously, our democratic system tends to give power to those who hunger for it and gives every opportunity to those who don't want power to avoid getting it. Not a very satisfactory arrangement if power corrupts those who believe in it and want it.
Language is power, in ways more literal than most people think. When we speak, we exercise the power of language to transform reality. Why don't more of us realize the connection between language and power?
I do believe in our system there's a role for holding the government accountable, and it's very important to have voices who represent the people and ensure the government, which has enormous power, respects the will of the people. That's what I hope to do.
Our government does not exist to decide the rights, nor to grant them. Our government exists to protect them. And that is why we have a constitution that limits the power of the federal government to a few specific, but important things and we have abandoned that. We have abandoned it in both political parties.
Ukraine had quite serious impact on the many Russians. They could see that ordinary people in Ukraine which is a bordering state, very close to Russia, the people of this state are, they didn't want to tolerate anymore the power abuse by Ukrainian officials.
I believe that Americans should be deeply skeptical of government power. You cannot trust people in power. The founders knew that. That's why they divided power among three branches, to set interest against interest.
My government currently runs things only because the people 'allow' them to run things. It is my responsibility that I do everything I can to keep tabs on my government, keep them honest and make sure that they always act for the good of the people. They must be reminded that they hold no power over the people that the people do not wish for them to hold. If the government begins working in a way that the people don't agree with, they must be made to know that we will rip it to its very foundations and replace it with something that does.
I find movies rely upon dialogue too much sometimes, and you lose the power of what really the most basic cinematic language is, which is the visual language.
All of Robert Caro's biographies are exceptional, in part because of Caro's fundamental ambivalence about power. He sees its necessity and use for getting things done, even as he is often repelled by watching power at close range. His masterpiece on Robert Moses, The Power Broker, describes the evolution of Moses from idealist to pragmatist as he became one of the most powerful figures in the 20th century.
My sense was that most of the elected officials in Washington - in their heart of hearts - really believe that the system can't be too bad because it produced them. And when people in power can stay in power they do very little to tinker with the apparatus that put them in power. We've seen it time after time after time.
We Indians do not teach that there is only one god. We know that everything has power, including the most inanimate, inconsequential things. Stones have power. A blade of grass has power. Trees and clouds and all our relatives in the insect and animal world have power. We believe we must respect that power by acknowledging it's presence. By honoring the power of the spirits in that way, it becomes our power as well. It protects us.
By ensuring that no one in government has too much power, the Constitution helps protect ordinary Americans every day against abuse of power by those in authority.
Economic progress means the discovery and application of better ways of doing things to satisfy our wants. The piping of water to a household that previously dragged it from a well, the growing of two blades of grass where one grew before, the development of a power loom that enables one man to weave ten times as much as he could before, the use of steam power and electric power instead of horse or human power - all these things clearly represent economic progress.
One must avoid ambition in order to write. Otherwise something else is the goal: some kind of power beyond the power of language. And the power of language, it seems to me, is the only kind of power a writer is entitled to.
It is part of the irony of life that the strongest feelings of devoted gratitude of which human nature seems to be susceptible, are called forth in human beings towards those who, having the power entirely to crush their earthly existence, voluntarily refrain from using that power.
Are you able to restore to those people the time when their freedom was denied them? If you have evidence for goodness sake produce it in a court of law. People with power have an incredible capacity for wanting to be able to retain that power and don't like scrutiny.
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