A Quote by Andy Kindler

Jewish people, we don't believe in Hell or a future place to suffer. We're suffering right now. Every one of our holidays celebrates how much we've suffered. Passover - we're celebrating 5,000 years ago, God passed over our houses and murdered all the Egyptians. We're celebrating, 'Hey, thank God we didn't get slaughtered.
Celebrating the holidays in the White House over these past eight years has been a true privilege. We've been able to welcome over half a million guests... our outstanding pastry chefs have baked 200,000 holiday cookies... and Barack [Obama] has treated the American people to countless dad jokes.
What God wants is for us to live by His rules, resulting in the receiving of His blessing and power. When we as Christians, celebrating our differences, join together as the house of God representing the kingdom of God for the glory of God, we get the response of God to our presence in history.
When the pangs shoot through our body, and ghastly death appears in view, people see the patience of the dying Christian. Our infirmities become the black velvet on which the diamond of God's love glitters all the more brightly. Thank God I can suffer ! Thank God I can be made the object of shame and contempt, for in this way God shall be glorified.
We were granted the right to exist by the God of our fathers at the glimmer of the dawn of human civilization nearly 4,000 years ago. For that right, which has been sanctified in Jewish blood from generation to generation, we have paid a price unexampled in the annals of the nations.
In this place of gracious uncertainty, we wait. For the broken places to be brought back together. For the meaning of our suffering to be revealed in his. For the righteous reign of a mighty God, whose goodness we will spend all eternity celebrating. We wait - with open, expectant hearts.
Thank God for 9/11. Thank God that, five years ago, the wrath of God was poured out upon this evil nation. America, land of the sodomite damned. We thank thee, Lord God Almighty, for answering the prayers of those that are under the altar.
After the Israelites safely crossed the Red Sea, the Egyptians chased after them and were drowned. God's angels wanted to celebrate the enemy's demise. God saw this and grew angry. He said, in essence, 'Stop celebrating. For they are my children,too.
Our tendency in the midst of suffering is to turn on God. To get angry and bitter and shake our fist at the sky and say, "God, you don't know what it's like! You don't understand! You have no idea what I'm going through. You don't have a clue how much this hurts." The cross is God's way of taking away all of our accusations, excuses, and arguments. The cross is God taking on flesh and blood and saying, "Me too.
God has made us humans in God's own image. So therefore the highest way to talk about God is by some kind of analogy with ourselves. So, naturally, if we who are finite and sinful suffer in multiple ways because of sin and evil and the horrible things that happen in our world, how much more does God, who is infinite, sinless, and knows the totality of all that happens to everybody, suffer pain and heartache at the suffering of his human and non-human creation - and be angry at all that causes it?
I have never thought that a Christian would be free of suffering, umfundisi. For our Lord suffered. And I come to believe that he suffered, not to save us from suffering, but to teach us how to bear suffering. For he knew that there is no life without suffering.
Passover is the most widely observed of all the Jewish holidays, and the Passover Seder... is the most practiced of all the Jewish rituals.
It was the hard work of our people, the freedom they enjoyed and their faith in God that built this country and made it the envy of the world. In all of our great cities and towns evidence of the faith of our people is found: houses of worship of every denomination are among the oldest structures. While never willing to bow to a tyrant, our forefathers were always willing to get to their knees before God. When catastrophe threatened, they turned to God for deliverance. When the harvest was bountiful the first thought was thanksgiving to God.
This is one of the great paradoxes of suffering. Those who don't suffer much think suffering should keep people from God, while many who suffer a great deal turn to God, not from him.
The Bible portrays God as entering into covenants with people which, when broken, causes him grief and sorrow. The biblical prophet Hosea and God's using him as an illustration of how much Israel's idolatry costs God emotionally points to God's vulnerability. But also the incarnation of God in Jesus Christ who, even as God the Son, suffered for our sins, points to God's vulnerability.
Look at how lucky white people are compared to black people, who have suffered so much just because of their skin color, and then there are native people, who were the first people of this country and have suffered so much just because some newcomers came over and said 'hey this looks like a nice place to set up camp, just hand it over to us.'
This religion teaches that 6,000 years ago God made the first man out of dust - not even mud - and the first woman out of a bone; that God cursed the whole human race because a snake made the woman eat an apple; that God had a son by another man's wife, and that he had this son murdered in order to keep himself from sending all the human race to hell.
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