A Quote by Andy Rooney

Every one starts out being an atheist. — © Andy Rooney
Every one starts out being an atheist.
Why am I an atheist? I ask you: Why is anybody not an atheist? Everyone starts out being an atheist. No one is born with belief in anything. Infants are atheists until they are indoctrinated. I resent anyone pushing their religion on me. I don't push my atheism on anybody else. Live and let live. Not many people practice that when it comes to religion.
Everyone starts out being an atheist. No one is born with belief in anything. Infants are atheists until they are indoctrinated.
I’m an atheist, and a militant atheist when religion starts impacting on legislation.
I'm not a militant atheist, just an atheist. In fact, in a largely atheist country like the UK I think it's a bit silly to be a militant atheist.
I am an atheist, out and out. It took me a long time to say it. I've been an atheist for years and years, but somehow I felt it was intellectually unrespectable to say that one is an atheist, because it assumed knowledge that one didn't have. Somehow it was better to say one was a humanist or agnostic. I don't have the evidence to prove that God doesn't exist, but I so strongly suspect that he doesn't that I don't want to waste my time.
Perfect definition of atheist dogma. Your mind has been subjected to subtle mental conditioning year after year. Now the atheist lie has become the truth to you. A lie that can be blown away with the real truth. It just takes time to unwind the atheist mental conditioning. The truth is out there. Outside of atheist dogma lies the truth!
If I waited until I felt creative, I would never have had a career. I long ago learned that a day that starts out badly, when nothing comes out on the page or comes out wrong, can suddenly turn into a good day a few hours later, when suddenly everything starts to click. The brain can be cajoled into being creative.
What I get on a yoga mat, and from a yoga teacher, has been more beneficial onstage than any other workshop I've ever done. And it starts with that breath; it starts with getting out of my head and really just slowing the system down and being in a true present moment with each and every breath. That then allows me to be a more balanced and focused individual onstage.
I think everything I write is from an atheist perspective. I mean, it's partly from an atheist perspective because I'm an atheist, and I'm just not really interested in religious-based questions.
I am an atheist. There, I said it. Are you happy, all you atheists out there who have remonstrated with me for adopting the agnostic moniker? If "atheist" means someone who does not believe in God, then an atheist is what I am. But I detest all such labels. Call me what you like - humanist, secular humanist, agnostic, nonbeliever, nontheist, freethinker, heretic, or even bright. I prefer skeptic.
When I was a young man, my mother said to me, 'You can't be a communist without being a militant atheist.' So I had to be a militant atheist because I wanted to be a communist.
I went with agnosticism for a long, long time because I just hated to say I was an atheist - being an atheist seemed so rigid. But the more I became comfortable with the word, and the more I read, it started to stick.
I think being an artist, or just being creative, or imaginative, or aware, where I think everybody starts out, and by about the age of 10, that's been pretty effectively whipped out by education.
For a while, I became an atheist; now that I'm grown up, though, I'm not hard-edged enough to be an atheist. Even though I live with a flaming atheist, I love going to temple. I love all the rituals.
The problem of good as it faces the atheist is this: Nature, which is the nuts-and-bolts reality for the atheist, has no values and thus can offer no grounding for good and evil. Values on the atheist view are subjective and contingent.
The courts demand that every religious person must accommodate a single atheist who might be 'offended' at the favorable mention of God's name. But no atheist can be forced to accommodate a single religious person who might be offended by the atheist's unbelief, or who wants to be part of the pluralism and diversity about which liberals regularly speak, but which is not broad enough to embrace people who believe in God.
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