A Quote by Angela Carter
Sade has a curious ability to render every aspect of sexuality suspect, so that we see how the chaste kiss of the sentimental lover differs only in degree from the vampirish love-bite that draws blood, we understand that a disinterested caress is only quantitatively different from a disinterested flogging.
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The majority of men cannot be made disinterested for life by exhortation, by religious services, by any expenditure of subsidized works, or even by grave and manifest public need. They can be made permanently unselfish only by being helped to become disinterested in their individual purposes. In the complete democracy a man must in some way be made to serve the nation in the very act of contributing to his own individual fulfillment. Not until his personal action is dictated by disinterested motives can there be any such harmony between private and public interests.
We are afraid that Heaven is a bribe, and that if we make it our goal we shall no longer be disinterested. It is not so. Heaven offers nothing that the mercenary soul can desire. It is safe to tell the pure in heart that they shall see God, for only the pure in heart want to. There are rewards that do not sully motives. A man's love for a woman is not mercenary because he wants to marry her, nor his love for poetry mercenary because he wants to read it, nor his love of exercise less disinterested because he wants to run and leap and walk. Love, by definition, seeks to enjoy its object.
No love is Love that subjugates the Lover. No love is Love that feeds on flesh and blood. No love is Love that draws a woman to a man only to breed more women and men and thus perpetuate their bondage to the flesh.
If you're deeply engaged in an event, you're part of it. But if you're outside of it, disinterested, you are the regard that registers history. And that disinterestedness is different from objectivity. The objective view sees only the event, while the disinterested one participates as well as views by creating that link to history. It's a type of viewing that's both inside and out of the event, that brings to the viewing the capacity for human emotion, for compassion, but holds it openly. And objectivity excludes the human element, and is therefore not a point of view open to humans.
There are two ways to be cool: One is to be disinterested and make it seem like you must be doing something much more interesting than everybody else if you are this disinterested. The other is to be extremely interested. You are not trying to please anyone, but you are really invested are really focused.
Can you blame me if I am pursued by the thought of how much we could do to remedy social evils, if only we had an honest and disinterested press?
There are no boring subjects, only disinterested minds.
We are hungry for tenderness,
in a world where everything abounds
we are poor of this feeling
which is like a caress
for our heart
we need these small gestures
that make us feel good
Tenderness
is a disinterested and generous love,
that does not ask anything else
to be understood and appreciated.
The scientific observer of the realm of nature is in a sense naturally and inevitably disinterested. At least, nothing in the natural scene can arouse his bias. Furthermore, he stands completely outside of the natural so that his mind, whatever his limitations, approximates pure mind. The observer of the realm of history cannot be disinterested in the same way, for two reasons: first, he must look at history from some locus in history; secondly, he is to a certain degree engaged in its ideological conflicts.
Disinterested intellectual curiosity is the life blood of real civilization.
Love is nourished only by sacrifices, and the more a soul refuses natural satisfactions, the stronger and more disinterested becomes her tenderness.
The only thing that saves the world is the little handful of disinterested men that are in it.
It surprises me how disinterested we are today about things like physics, space, the universe and philosophy of our existence, our purpose, our final destination. Its a crazy world out there. Be curious.
Sexuality throws no light upon love, but only through love can we learn to understand sexuality.
It is only through literature that one can put oneself in someone else’s shoes and understand the other’s different and contradictory sides and refrain from becoming too ruthless. Outside the sphere of literature only one aspect of individuals is revealed. But if you understand their different dimensions you cannot easily murder them.
The person giving the advice returns the confidence placed in him with a disinterested eagerness... and he is usually guided only by his own interest or reputation.
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