A Quote by Angela Rayner

I mean getting into parliament was quite an achievement in itself and then I have to pinch myself at the thought of actually running a department. — © Angela Rayner
I mean getting into parliament was quite an achievement in itself and then I have to pinch myself at the thought of actually running a department.
From getting good grades in school, to thinking about getting a good career and settling down, we all have been running a rat race. We always thought that we were doing it for ourselves but actually we were doing it for others. Like, I realized, I never had time for myself.
We study the glory of God, and the honour and liberty of parliament, for which we unanimously fight, without seeking our own interests... I profess I could never satisfy myself on the justness of this war, but from the authority of the parliament to maintain itself in its rights; and in this cause I hope to prove myself an honest man and single-hearted.
I never thought I will get to work with Hrithik Roshan. Every time, I have to pinch myself to actually believe that I am promoting my film with Hrithik.
No doubt, you've got a parliament now - I mean, Malcolm Turnbull says he'll work with the parliament he's got. He's got a parliament where a majority of the members of parliament want that law to be changed. He's got a parliament where there's a majority in each House who have publicly said they want to have a Royal Commission into banks.
I was blessed by my parents and my antecedents by a very strong work ethic. I mean, being a Member of Parliament is 24/7, just as much as when you're actually doing a play. It's not quite 24/7, but it's the work that counts.
I scared myself, because once you've thought long and hard enough about doing something that is colossally stupid, you feel like you've actually done it, and then you're never quite sure what your limits are.
The having of the ideas is quite otherworldly. And then the making of the art itself is quite scientific. It's a combination. L Doing figurative work or taking pictures, and looking at how light actually reflects and refracts on bodies, or how your perception of something changes based on distance. But I think the getting of the ideas, and having that space to just have the ideas, is otherworldly, and requires a clear mind.
Sometimes I have to pinch myself to think: have I really come this far? Because it is quite different, where I find myself today, from where I started off, in the streets of Waterloo, in the suburbs of Liverpool - that's for sure.
I am quite proud of being in Parliament, I actually love it.
The 'Little' or 'Barebones' Parliament, summoned by Oliver Cromwell to meet at Westminster on 4th July, 1653, after the dissolution of the remains of the Long Parliament, may have been an unpractical body, so far as the task of administration in troublous times was concerned. But it seems quite possible that the wealth of contumely and scorn which has been poured upon it was, originally, due quite as much to the fierce anger of vested interests against outspoken criticism, as to any real vagueness or want of practical wisdom in the plans of the House itself.
I have to pinch myself every time I think of getting to work with Kathleen Turner.
I had to pinch myself a couple of times that I was actually on stage at the Atlantic with Carol Kane.
One man has discovered that by running there is no need to meditate, just by running meditation happens. He must be absolutely body oriented. Nobody has ever thought that by running meditation is possible - but I know, I used to love running myself. It happens. If you go on running, if you run fast, thinking stops, because thinking cannot possibly continue when you are running very fast. For thinking an easy chair is needed, that's why we call thinkers armchair philosophers; they sit and relax in a chair, the body completely relaxed, then the whole energy moves into the mind.
It seemed romantic but also tragic - people would be winning but then lose it all, or crash but fight on, break bones but get back on their bikes and try to finish. Just getting to the end was seen as an achievement in itself.
Then there is the further question of what is the relationship of thinking to reality. As careful attention shows, thought itself is in an actual process of movement. That is to say, one can feel a sense of flow in the stream of consciousness not dissimilar to the sense of flow in the movement of matter in general. May not thought itself thus be a part of reality as a whole? But then, what could it mean for one part of reality to 'know' another, and to what extent would this be possible?
Quite often, while I'm getting up in the morning, I think my warranty is running out on these body parts because it's not working quite the way it used to.
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