A Quote by Angela Rye
If I can, in any way, give people the courage to say, 'Actually, no, the nonsense stops right here,' then I want to be a part of doing that. Especially if that means that our folks will be more free.
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I will make no apologies, ever, for protecting the lives and the safety of the American people. We have to give more tools to our folks to be able to do that, not fewer, and then trust those people and oversee them to do it the right way. As president, that is exactly what I'll do.
Democracy means that people can say what they want to. All the people. It means that they can vote as they wish. All the people. It means that they can worship God in any way they feel right, and that includes Christians and Jews and voodoo doctors as well.
I was appointed U.S. attorney by President [George] Bush on September 10th, 2001, and the world changed enormously the next day, and that happened in my state.I will make no apologies, ever, for protecting the lives and the safety of the American people. We have to give more tools to our folks to be able to do that, not fewer, and then trust those people and oversee them to do it the right way.
I think it's very dangerous for a free society to have all the information distilled and packaged by our government and given to us. Do we know to this day who we killed in Iraq? I don't think so. If bringing war into the living room means that we as a people will say we don't want to do it that way anymore we want to figure out other ways to solve these conflicts, then I would say that photography and television have done us a great service.
Normally, I tend to be a very binary filmmaker. You give me a problem and a destination and I say, "All right. If you want to get from here to here, there's a series of if/then's that will get you there. And if you have other stuff you want to do along the way, I'll give you all the if/then's that are caused by that."
For me, the driving force is the audience, and the day that stops, I will stop doing films. The day a part of me stops feeling like putting a smile on someone else's face or if I feel like I don't want to entertain anymore, then I will pack up and leave.
It is wrong and dangerous to extol freedom by telling people that they will certainly be all right once they are free. The most we can say of democracy or freedom is that they give our personal abilities a little more influence on our well-being.
Decisions are constantly before us. To make them wisely, courage is needed-the courage to say no, the courage to say yes. Decisions do determine destiny. I plead with you to make a determination right here, right now, not to deviate from the path which will lead to our goal: eternal life with our Father in Heaven.
It is amazing how many people act as if the right to free speech includes the right to be free of criticism for what you say - which means that other people should not have the same right to free speech that they claim for themselves.
There have been periods where the folks who were already here suddenly say, 'Well, I don't want those folks,' even though the only people who have the right to say that are some Native Americans.
If I say look unless you change your leaders I will not give you any aid, you are likely to have people who say: "To the hell with you, we will struggle on the way but we will do it". Therefore what I am saying is - and I do not whether it is coming through clearly - there has to be a lot of care exercised by the people who are in the position to give or withhold assistance: if they start throwing their weight around, using extreme language, seeming to order other nations to do their bidding, then there will not be a good result, it will not be done.
I think when you're younger and you're watching people play on TV, you always say that you want to be at the French Open - you want to be playing Grand Slams. But then actually being there doing it, it kind of blows you away thinking, Wow, I actually used to think maybe I could do that one day, and now I'm actually doing it.
Mindfulness is the primary tool in that we get a little space between ourselves and the thoughts and then we actually can be more responsive, as in: Do I want to listen to that? Do I want to ignore it? Do I want to say "no thank you". Do I want to inquire if that's really true or helpful? So we start with mindfulness and we're not engaging, because as soon as we do that, we've given the critic authority. Instead, we want to notice the critic but not give it any attention, not really give it much value.
Give us our parliament in Scotland. We will start with no traditions. We will start with ideals. We will start with purpose, with courage. We will start with the aim and object that there will be 134 men and women, pledged to 134 Scottish constituencies, to spend their whole brain power, their whole courage and their whole soul in making Scotland into a country in which we can take people from all the nations of the earth and say: this is our land, this is our Scotland, these are our people, these are our men, our works, our women and children: can you beat it?
I don't take part in it the way I used to-the bimbos, the free beers, free drugs, all that. That's still there if you want it, but I don't really seek that out any more.
There's a right way and a wrong way to do things. If you make a chair, you want to make a nice chair. You want people to admire it. I think doing something well is a form of respect for humanity in general. I have found that all incompetence comes from not paying attention, which comes from people doing something that they don't want to do. And doing what you don't want to do means either you have no choice, or you don't think that the moments of your life are worth fighting for.
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