A Quote by Angelina Grimke

One who is a slaveholder at heart never recognizes a human being in a slave. — © Angelina Grimke
One who is a slaveholder at heart never recognizes a human being in a slave.
I am a planter - a cotton planter. I am a Southern man and a slaveholder - a kind and a merciful one, I trust - and none the worse for being a slaveholder.
The moment a man claims a right to control the will of a fellow being by physical force, he is at heart a slaveholder.
God will take care of the poor trampled slave, but where will the slaveholder be when eternity begins?
The planet Earth in its present mode of florescence is being devastated. This devastation is being fostered and protected by legal, political and economic establishments that exalt the human community while offering no protection to the non-human modes of being. There is an urgent need for a Jurisprudence (system of governance) that recognizes that the well-being of the integral world community is primary, and that human well-being is derivative - an Earth Jurisprudence.
It can be made only when one recognizes the ground of being itself, when one recognizes directly that One is All.
Compassion can be put into practice if one recognizes the fact that every human being is a member of humanity and the human family regardless of differences in religion, culture, color and creed. Deep down there is no difference.
I think that music, being an expression of the human heart, or of the human being itself, does express just what is happening - the whole of human experience at the particular time that it is being expressed.
The deepest hunger of [a child's] human heart is to be understood, for understanding implicitly affirms, validates, recognizes and appreciates the intrinsic worth of another.
Write about this man who, drop by drop, squeezes the slave's blood out of himself until he wakes one day to find the blood of a real human being--not a slave's--coursing through his veins.
The human heart would never pass the drunk test.... If you took the human heart out of the human body and put a pair of legs on it and told it to walk a straight line, it couldn't do it.
There was not a single Negro slave owner who did not know dozens of Negroes just as capable of learning and efficiency as the mass of poor white people around and about, and some quite as capable as the average slaveholder. They had continually, in the course of the history of slavery, recognized such men.
It is not the fault of the slaveholder that he is cruel, so much as it is the fault of the system under which he lives. He cannot withstand the influence of habit and associations that surround him. Taught from earliest childhood, by all that he sees and hears that the rod is for the slave's back, he will not be apt to change his opinions in maturer years.
Africans believe in something that is difficult to render in English. We call it ubuntu, botho. It means the essence of being human. You know when it is there and when it is absent. It speaks about humaneness, gentleness, hospitality, putting yourself out on behalf of others, being vulnerable. It embraces compassion and toughness. It recognizes that my humanity is bound up in yours, for we can only be human together.
Iblis (satan) himself recognizes the Lordship of Allah, but wants the human being to forget it
... if your heart and your honest body can be controlled by the state, or controlled by community taboo, are you not then, and in that case, no more than a slave ruled by outside force? What tyranny could exceed a tyranny that dictates to the human heart, and that attempts to dictate the public career of an honest human body?
Terrence, the Roman slave who freed himself with his writings, once observed, "I am a human being. Nothing human is alien to me." That could be the motto of literature!
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