A Quote by Angelina Grimke
...I believe it is now the duty of the slaves of the South to rebuke their masters for their robbery, oppression and crime.... Nostation or character can destroy individual responsibility, in the matter of reproving sin.
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The only thing I believe is individual responsibility doesn't mean the government is the answer to ever fear and every problem every individual has. We are the masters of our own destiny.
As the Bible inculcates upon man but one duty in respect to sin, and that is immediate repentance, abolitionists believe that all who hold slaves, or who approve the practice in others, should immediately cease to do so.
The vision of the anointed is one in which ills as poverty, irresponsible sex, and crime derive primarily from 'society,' rather than from individual choices and behavior. To believe in personal responsibility would be to destroy the whole special role of the anointed, whose vision casts them in the role of rescuers of people treated unfairly by 'society'.
Abolitionists believe that, as all men are born free, so all who are now held as slaves in this country were born free, and that they are slaves now is the sin, not of those who introduced the race into this country, but of those, and those alone, who now hold them and have held them in slavery from their birth.
If we are to become the masters of science, not its slaves, we must learn to use its immense power to good purpose. The machine itself has neither mind nor soul nor moral sense. Only man has been endowed with these godlike attributes. Every age has its destined duty. Ours is to nurture an awareness of those divine attributes and a sense of responsibility in giving them expression.
We affirm that the true story of capitalism is now beginning, because capitalism is not a system of oppression only, but is also a selection of values, a coordination of hierarchies, a more amply developed sense of individual responsibility.
No sin, especially no great sin, is just a harm done to the individual who commits it. I believe myself that the future of the human race is bound up with that idea. The soul that is conscious of a grievous sin is conscious of a great harm done to the community - to someone else. That common hurt should now be forgiven.
This whole society, up to now, has been very violent with the individual. It does not believe in the individual; it is against the individual. It tries in every possible way to destroy you for its own purposes. It needs clerks, it needs stationmasters, deputy-collectors, policemen, magistrates, it needs soldiers. It does not need human beings.
In supporting argument for segregation, Paul [the apostol] addresses the people in his epistle to the Colossians, and he tells them how to treat their slaves. "Slaves, obey your masters. Masters, be kind to yourslaves." Paul was in favor of a kinder and gentler slavery; it never occurred to him to raise the question about whether slavery itself was immoral.
Free election of masters does not abolish the masters or the slaves.
In my view, aiming at simplicity and lucidity is a moral duty of all intellectuals: lack of clarity is a sin, and pretentiousness is a crime.
An individual step in character training is to put responsibility on the individual.
We are slaves in the hands of nature - slaves to a bit of bread, slaves to praise, slaves to blame, slaves to wife, to husband, to child, slaves to everything.
Free election of masters does not abolish the masters or the slaves. Free choice among a wide variety of goods and services does not signify freedom if these goods and services sustain social controls over a life of toil and fear – that is, if they sustain alienation. And the spontaneous reproduction of superimposed needs by the individual does not establish autonomy; it only testifies to the efficacy of the controls.
Men must be either the slaves of duty, or the slaves of force.
It's harder to confess the sin that no one believes in Than the crime that everyone can appreciate. For the crime is in relation to the law And the sin is in relation to the sinner.
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