A Quote by Angelus Silesius
God, whose love and joy are present everywhere, can't come to visit you unless you aren't there.
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Is religion subjective? Nay, its soul is in objectivity, in an Other whose Life is our true life, whose Love is our love, whose Joy is our joy, whose Peace is our peace, whose burdens are our burdens, whose Will is our will. Self is emptied into God, and God in-fills it.
Christ's own 'God-forsaken-ness' on the cross showed me where God is present where God had been present in those nights of deaths in the fire storms in Hamburg and where God would be present in my future whatever may come.
Joy is prayer; joy is strength, joy is love. God loves a cheerful giver. The best way we can show our gratitude to God and the people is to accept everything with joy.
The best way to show your gratitude to God and people is to accept everything with joy....We may not be able to give much but we can always give the joy that springs from a heart that is in love with God. All over the world people are hungry and thirsty for God's love. We meet that hunger by spreading joy. Joy is one of the best safeguards against temptation.
Joy is the characteristic by which God uses us to re-make the distressing into the desired, the discarded into the creative. Joy is prayer-Joy is strength-Joy is love-Joy is a net of love by which you can catch souls.
Joy is prayer. Joy is strength. Joy is love. Joy is a net of love by which you can catch souls. God loves a cheerful giver. She gives most who gives with joy.
The whole of God is present at every point in space at the same time. Take time to meditate on this great idea. In other words, God doesn't come and go. God doesn't capriciously move substance from God's supply "up there" to fill your needs "down here." Nor does God answer prayer in some kind of coming forth. God is always present, totally present - as a Presence.
There is no 'love of God' for you unless you have repented or unless you do repent. Make no mistake about this. Do not rely or bank on God's love. It is only for the penitent; there is no entry into the kingdom of God except by repentance.
As the flowers follow the sun, and silently hold up their petals to be tinted and enlarged by its shining, so must we, if we would know the joy of God, hold our souls, wills, hearts, and minds, still before Him, whose voice commands, whose love warns, whose truth makes fair our whole being. God speaks for the most part in such silence only. If the soul be full of tumult and jangling voices, His voice is little likely to be heard.
Loving a holy God is beyond our moral power. The only kind of God we can love by our sinful nature is an unholy god, an idol made by our own hands. Unless we are born of the Spirit of God, unless God sheds His holy love in our hearts, unless He stoops in His grace to change our hearts, we will not love Him... To love a holy God requires grace, grace strong enough to pierce our hardened hearts and awaken our moribund souls.
You can send people letters, and show them photos, but they can never come to visit where you live. Unless you love them. And then they can burn it down.
There will be a machina mundi whose centre, so to speak, is everywhere, whose circumference is nowhere, for God is its circumference and centre and He is everywhere and nowhere.
God is real. God is here now. God is this moment revealed. For the most part, we are lost in the past and future world of the mind. To experience the living Presence of God in all things present, we will have come to where God is. We will have to become fully present. Otherwise we have no choice but to believe in God or disbelieve in God and neither is true, for the truth is beyond belief!
By these things examine thyself. By whose rules am I acting; in whose name; in whose strength; in whose glory? What faith, humility, self-denial, and love of God and to man have there been in all my actions?
Here is a spiritual principle: We cannot exercise love unless we are experiencing grace. You cannot truly love others unless you are convinced that God's love for you is unconditional, based solely on the merit of Christ, not on your performance. Our love, either to God or to others, can only be a response to His love for us.
God is an intelligible sphere-a sphere known to mind, not to the senses-whose center is everywhere and whose circumference nowhere.
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