A Quote by Angie Thomas

When I was in college, I lived in a mostly black, poor neighborhood. That's where I grew up, but I attended a mostly white upper-class school in conservative Mississippi. I was often very aware of how I presented myself.
From the year of his birth in 1914 until the outbreak of war in 1941, my father lived in a mostly white, mostly working-class, mostly Irish Catholic neighborhood in Brooklyn, New York.
I wrote 'The Hate U Give' as a short story while I was in college at a mostly white school in conservative Mississippi.
In Maryland, I didn't grow up around poor white people. Where I grew up, the white people were middle class or upper-middle class. It's interesting how screwed up it is in reality, because most people who receive assistance from the government are white, but not in my head or in my experience.
When I was in school, I was very much into just sports, mostly basketball, and didn't really see myself as much of a student. But once I got into college, I figured I wasn't going to be play beyond college. I started to think what was I going to do, since I wouldn't be able to make a living with basketball. There were a couple of things I liked to do. I wrote poetry, spoken word mostly.
I grew up in Oakland and for a long time I was the only white kid in school. Then I moved to the suburbs when I was in junior high and it was mostly white.
I would say I'm black because my parents said I'm black. I'm black because my mother's black. I'm black because I grew up in a family of all black people. I knew I was black because I grew up in an all-white neighborhood. And my parents, as part of their protective mechanisms that they were going to give to us, made it very clear what we were.
I'm a woman of color. I've lived in black neighborhoods all of my life, and most of the time I get hit on in my neighborhood - and mostly by black men. And so I wanted to have my specific experience and my perspective on street harassment out there.
When I grew up, I lived in a neighborhood that had social clubs. It's never delightful to glamorize one's youth. My neighborhood was poor. But people felt part of the neighborhood. This was in Rockaway Beach, Long Island.
When we work all over the planet, it's mostly poor and black and brown and young people, because that's mostly what the world [environmentalism] is.
I grew up in a working class neighborhood in Sweden, which, during my teens, gentrified and is now completely middle class and even upper middle class.
I was born in San Francisco's Chinatown in 1948 but grew up in a black neighborhood. During elementary and middle school, I commuted to a bilingual school in Chinatown. So I did not confront white American culture until high school.
'Sons' was about working class white guys. And even though I didn't grow up in a motorcycle club, I grew up in a working-class, white-guy neighborhood.
Around 1969, my family had just bought a house in a lower-middle-class white neighborhood two blocks away from school. Then, all of a sudden, all the white people left the neighborhood and the school.
A white college student from a private college goes into a poor neighborhood and volunteers four hours a week and that's considered exemplary. [Whereas] a poor kid who lives in that community and takes care of all the kids in that neighborhood four hours every day is not seen as a volunteer.
If I talk to rural people where I live - mostly Hispanic but also poor white - they're not sympathetic to the Black Lives Matter movement.
I myself am consummately middle class. We grew up in upper-middle-class suburbs in Oklahoma City, and thats very much the same ethos as what Richard Yates and John Cheever wrote about.
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