A Quote by Angus MacLean
Our job is not to worship history and culture like fetishes, but to feed them into our living, creative stream of personal life for spiritual and intellectual reprocessing.
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Our scientific power has outrun our spiritual power. We have guided missiles and misguided men. Our hope for creative living lies in our ability to reestablish the spiritual needs of our lives in personal character and social justice. Without this spiritual and moral reawakening we shall destroy ourselves in the misuse of our own instruments.
Many of us incorrectly assume that a spiritual life begins when we change what we normally do in our daily life. We feel we must change our job, our living situation, our relationship, our address, our diet, or our clothes before we can truly begin a spiritual practice. And yet it is not the act but the awareness, the vitality, and the kindness we bring to our work that allows it to become sacred.
We the Jainists of India say every day in our prayer, I worship all perfected souls, I worship all spiritual masters, I worship all spiritual instructors, I worship all holy men and women in the world.
In the Bhagavat culture worship of the spiritual master plays a very important role in our life.
Fetishes are literally viewed as fake forms of attraction. The fetish concept is used to delegitimatize attraction to any and all bodies that are not considered normative. This is why people are accused to have transgender fetishes and fat fetishes and disability fetishes, but never cisgender fetishes, thin fetishes or able-bodied fetishes. Even in cases in which the person in question exclusively partners with these latter groups.
I lived in Greece for about four years of my life, and living there had a huge impact on my life growing up. My father was very much adamant that we would learn about our culture. It's a very rich culture to be a part of since it has such a great history behind it. I definitely carry that in my job, and I am very passionate.
Our communal worship at Mass must go together with our personal worship of Jesus in Eucharistic adoration in order that our love may be complete
If creators of Christian culture hope to produce work that will bear good fruit, we must draw our life from the true source - our living Savior. He is real. He is present. But all too often we reduce him to an abstraction, giving him intellectual assent, but not our hearts.
There are not three stages in spiritual life-worship, waiting, and work. Some of us go in jumps like spiritual frogs. We jump from worship to waiting to work. God's idea is that the three should go together. They were always together in the life of our Lord.
Spiritual life is like living water that springs up from the very depths of our own spiritual experience. In spiritual life everyone has to drink from his or her own well.
Between the marketplace and government there exists all of that which makes life worth living-family life, spiritual life, the art and culture that make our spirits soar.
If we would accept heaven's life, we need by all means to live in the world and to participate in its duties and affairs. In this way, we accept a spiritual life by means of our moral and civic life; and there is no other way a spiritual life can be formed within us, no other way our spirits can be prepared for heaven. This is because living an inner life and not an outer life at the same time is like living in a house that has no foundation, that gradually either settles or develops gaping cracks or totters until it collapses.
If we have some pet animals, we should feed them also before taking our food. Perceive God in every living being and feed them with that attitude.
The spiritual task of life is to feed hope. Hope is not something to be found outside of us. It lies in the spiritual life we cultivate within. The whole purpose of wrestling with life is to be transformed into the self we are meant to become, to step out of the confines of our false securities and allow our creating God to go on creating. In us.
If all our political and intellectual elite offers by way of a national culture is "pop music, gambling, fashionable clothes or television," then we can neither mount a convincing intellectual defense against our enemies, nor hope to integrate intelligent, inquiring, and unfulfilled Muslim youths young men principally, of course to our way of life.
When I speak of the erotic, then I speak of it as an assertion of the life force of women; of that creative energy empowered, the knowledge and use of which we are now reclaiming in our language, our history, our dancing, our loving, our work, our lives.
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