A Quote by Ani DiFranco
In any marginalized community, whether people identify themselves or not affects us all.
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I have been villainized because of my identity - I've received nasty blog comments and emails just based on my willingness to identify with feminism by people who clearly don't understand what I value and why I identify as a feminist. Ultimately, I'm less concerned with whether or not people identify as feminist and am more concerned with whether or not people understand what feminism is. If they don't want to identify as a feminist that's fine. I respect people's decision to identify any way they want and expect that same respect in return, although I don't always get it.
If the church does not identify with the marginalized, it will itself be marginalized. This is God's poetic justice.
When we understand that we are a human race, what affects you affects me, what affects her affects you and so on and so on, then we'll look at this thing [HIV/AIDS] for what it really is. It's a disease that's out to kill all of us. What will make it continue is our prejudices, our ideas about it, and the fact that we don't look at ourselves as one giant community.
This backlog affects not just the ability to identify and convict the guilty, but it also affects our ability to identify the innocent.
When we let cops talk about themselves as a separate community, then we are letting cops wall themselves off from the rest of us. We don't generally do that with any other jobs. We don't talk about the barista community or the Wal-Mart greeter community.
In terms of just the number of people who run, New York is really unlike any other city. We have such a culture of people who would qualify themselves as runners, and then we have a whole host of people who maybe wouldn't consider themselves a part of that community, but who do actively run, whether it's for exercise or whatever reason they want.
I super strongly identify with marginalized communities. I'm not at all religious, but I feel super, super Jewish. I can't even describe the feeling, but it actually feels really similar to being gay, the kind of kinship that you feel with the LGBTQ people. That same sense of community is there with Judaism.
Blackness is a state of mind and I identify with the black community. Mainly, because I realized, early on, when I walk into a room, people see a black woman, they don't see a white women. So out of that reason alone, I identify more with the black community.
I've done community organizing my whole life and I think to myself, as an organizer, we don't wait for people to come to us and say, 'Help us organize something.' We go out into the community, and we bring the skills to a group of people to organize themselves.
The reason you write something that is exciting and visceral is to force people to hear what you have to say, especially if you're in any kind of marginalized community where people don't want to listen. You have to come up with tricks to make them listen.
I think that definitely any trauma - whether it's childhood or later in life - affects you negatively, especially when it's suppressed, but there's so much of us which is already in place.
Blackness is a state of mind, and I identify with the black community. Mainly, because I realized, early on, when I walk into a room, people see a black woman, they don't see a white woman. So out of that reason alone, I identify more with the black community.
Playing on turf affects everything, you know, it affects the way the ball rolls, it affects the way the ball bounces, it affects the way you think about whether or not going into a slide. It's kind of a nightmare.
I could characterize nearly any spiritual practice as simply this: identify and quit, identify and quit, identify and quit. Identify the myriad forms of limitation and delusion we place upon ourselves, and muster the courage to quit each one. Little by little, deep inside us, the diamond shines, the eyes open, the dawn rises, we become what we already are.
People who identify themselves as conservatives donate money to charity more often than people who identify themselves as liberals. They donate more money and a higher percentage of their incomes.
I think that's what poetry does. It allows people to come together and identify with a common thing that is outside of themselves, but which they identify with from the interior.
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