A Quote by Anita Brookner

No blame should attach to telling the truth. But it does, it does. — © Anita Brookner
No blame should attach to telling the truth. But it does, it does.
People think the restaurant industry is hard and takes no prisoners, but so does baking, so does retail and so does bus driving. You can't blame your job.
How forthright does the audience want the broadcasters to be? Because when you tell your truth, there's a lot of anger that comes out. I think it's a good question to ask TV people [executives] too. How much truth do they want to be told? How much truth does the league want told? Because the truth isn't just a positive truth. If you're going to tell the truth, you would be telling a lot of positive and some negative.
If one does not attach himself to people and desires, never shall his heart be broken. But then, does he ever truly live?
Tolerance does not...do anything, embrace anyone, champion any issue. It wipes the notes off the score of life and replaces them with one long bar of rest. It does not attack error, it does not champion truth, it does not hate evil, it does not love good.
When you plant lettuce, if it does not grow well, you don't blame the lettuce. You look for reasons it is not doing well. It may need fertilizer, or more water, or less sun. You never blame the lettuce. Yet if we have problems with our friends or family, we blame the other person. But if we know how to take care of them, they will grow well, like the lettuce. Blaming has no positive effect at all, nor does trying to persuade using reason and arguments. That is my experience. No blame, no reasoning, no argument, just understanding.
What does Macbeth want? What does Shakespeare want? What does Othello want? What does James want? What does Arthur Miller want when he wrote? Those things you incorporate and create in the character, and then you step back and you create it. It always must begin with the point of truth within yourself.
Love is patient, love is kind, and is not jealous; love does not brag and is not arrogant, does not act unbecomingly; it does not seek its own [will], is not provoked, does not take into account a wrong suffered, does not rejoice in unrighteousness, but rejoices with the truth; bears all things, believes all things, hopes all things, endures all things.
Forgiveness is the only way to break the cycle of blame-and pain-in a relationship...It does not settle all questions of blame and justice and fairness...But it does allow relationships to start over. In that way, said Solzhenitsyn, we differ from all animals. It is not our capacity to think that makes us different, but our capacity to repent, and to forgive.
Any mom who tells you that she does it effortlessly is not telling the truth.
Marikana should not have happened. We are all to blame, and there are many stakeholders that should take the blame. But taking the blame should mean that we should make sure it never, ever, happens again.
The truth is, everything ultimately comes down to the relationship between the reader and the writer and the characters. Does or does not a character address moral being in a universal and important way? If it does, then it's literature.
'The Help' sheds light on a certain truth in America, but the tragedy is if we don't get a chance to contrast it with other points of views. 'The Butler' does that, 'Red Tails' does that and that's what '96 Minutes' does.
A lie does not become truth just because ten people are telling it.
The second one, the joint Truth and Friendship Commission, which we started now with Indonesia, that is the one that has been criticized; its terms of reference call for providing amnesty for those who cooperate in telling the truth. It does not lead to prosecution.
If you are happy in a dream, Ammu, does that count? Estha asked. "Does what count?" "The happiness does it count?". She knew exactly what he meant, her son with his spoiled puff. Because the truth is, that only what counts, counts....."If you eat fish in a dream, does it count?" Does it mean you've eaten fish?
Faith in the possibilities of continued and rigorous inquiry does not limit access to truth to any channel or scheme of things. It does not first say that truth is universal and then add there is but one road to it.
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