A Quote by Anita Nair

Perhaps because technology so dominates our existence, more and more it seems that the young reader is captivated by fantasy. — © Anita Nair
Perhaps because technology so dominates our existence, more and more it seems that the young reader is captivated by fantasy.
Given the facts, our existence seems quite improbable—more miraculous, perhaps, than the seven-day wonder of Genesis.
Life is the ultimate technology. Machine technology is a temporary surrogate for life technology. As we improve our machines they will become more organic, more biological, more like life, because life is the best technology for living.
Our technologised society is becoming opaque. As technology becomes more ubiquitous and our relationship with digital devices ever more seamless, our technical infrastructure seems to be increasingly intangible.
I still like to live in a whimsical world that seems more romantic and fantasy-related because real life seems so hard
Time may enhance what seems simply dogged or lacking in fantasy now because we are too close to it, because it resembles too closely our own everyday fantasies, the fantastic nature of which we don't perceive. We are better able to enjoy a fantasy as a fantasy when it is not our own.
I think technology is us, not something we invented. I think we are more psychic now because we have cell phones and you can look and see who's calling you. When people start seeing technology as us, as humanity, our whole idea of what existence is, is going to shift.
They are more human and more brotherly towards one another, it seems to me, than we are. But perhaps that is merely because they feel themselves to be more unfortunate than us.
Jerel Law has crafted a fantastic story that will leave every reader wanting more. Stop looking for the next great read in fantasy fiction for young readers-you've found it!
It would strike me as ridiculous to want to doubt the existence of Napoleon; but if someone doubted the existence of the earth 150years ago, perhaps I should be more willing to listen, for now he is doubting our whole system of evidence.
Computer mediation seems to bathe action in a more conditional light: perhaps it happened; perhaps it didn't. Without the layeredrichness of direct sensory engagement, the symbolic medium seems thin, flat, and fragile.
It seems to me quite often that the journeys of young women are more moving because they are hemmed in more, and dramatically it's more interesting to think about and write about people whose lives are circumscribed in some way.
I started Ballet at a very young age and I was captivated immediately. It became my voice, means to overcome those final barriers to expressing myself. Letting myself fly free. The more experience I have, the more I get to know myself.
I'm not implying that fantasy is for kids. I'm saying that more and more people are finally realizing that there's more to fantasy stories than elves and wizards and goblin armies.
Technology for me is discover, learn, evolve and implement. It combines 3Ss- speed, simplicity and service. Technology is fast, technology is simple and technology is a brilliant way to serve people. It is also a great teacher. The more we learn about technology and the more we learn through technology, the better it is.
You must all know half a dozen people at least who are no use in this world, who are more trouble than they are worth. Just put them there and say Sir, or Madam, now will you be kind enough to justify your existence? If you can't justify your existence, if you're not pulling your weight in the social boat, if you're not producing as much as you consume or perhaps a little more, then, clearly, we cannot use the organizations of our society for the purpose of keeping you alive, because your life does not benefit us and it can't be of very much use to yourself.
The more science learns, the clearer it is that although we are here, we shouldn't be. Once we begin considering the details of it all, the towering odds against our existence begin to become a bit unsettling. When we come to see the superlatively extreme precariousness of our existence, and begin to understand how by any accounting, we ought not to exist, what are we to think or feel? Our existence seems to be not merely a virtually impossible miracle but the most outrageous miracle conceivable, one that makes previously amazing miracles seem like almost nothing.
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