A Quote by Ann Coulter

It’s often said that those who are unduly bothered by gays are latent homosexuals. Isn’t it possible that people obsessed with racism are themselves racist. — © Ann Coulter
It’s often said that those who are unduly bothered by gays are latent homosexuals. Isn’t it possible that people obsessed with racism are themselves racist.
And what is the Republican solution to these outrageous [racial] inequalities? There isn't one. And that's the point. Denying racism is the new racism. To not acknowledge those statistics, to think of that as a 'black problem' and not an American problem. To believe, as a majority of FOX viewers do, that reverse-racism is a bigger problem than racism, that's racist.
There is a strange kind of tragic enigma associated with the problem of racism. No one, or almost no one, wishes to see themselves as racist; still racism persists, real and tenacious.
I honestly thought that since I didn't associate myself with any people or groups who were outwardly racist, and I didn't act in a way that struck me as racist, that this meant that I myself was not a racist, and that racism wasn't a huge issue.
It does no service to the cause of racial equality for white people to content themselves with judging themselves to be nonracist. Few people outside the clan or skinhead movements own up to all-out racism these days. White people must take the extra step. They must become anti-racist.
I find that white people in general, including white liberals and even revolutionaries, are most inclined to call you a racist when they don't want to confront the ugly realities that their racism has created. In their eyes, when you attempt to address those realities from your perspective you become a racist.
Another response to racism has been the establishment of unlearning racism workshops, which are often led by white women. These workshops are important, yet they tend to focus primarily on cathartic individual psychological personal prejudice without stressing the need for corresponding change in political commitment and action. A woman who attends an unlearning racism workshop and learns to acknowledge that she is racist is no less a threat than one who does not. Acknowledgment of racism is significant when it leads to transformation.
White people are so unappreciative, they don't even acknowledge and understand what it means to be white in Canada, and all the layers of privilege that come with that. So they're shocked when somebody says, 'What just happened is racist,' and they said, 'Oh no, couldn't possibly be.' They see racism as people with KKK gowns and pointy hoods with eyes cut out. And we had those too.
Over the centuries, and even today, the Bible and Christian theology have helped justify the Crusades, slavery, violence against gays, and the murder of doctors who perform abortions. The words themselves are latent, inert, harmless - until they aren't.
It's not enough to just say 'I'm not racist' because you're not a purveyor of overt racism. If you benefit from the system, knowing that people are being oppressed and affected by it, then you are racist.
Sometimes if I really want to get someone's attention, I'll start a sentence with something like, "I'm not racist, but..." I say, "I'm not racist, but you look great today." They say, "That wasn't racist at all." I said, "I know. I said I'm not racist. You never listen. Typical Mexican."
In the Trump era, it's way more obvious extreme racism exists. But there are still a lot of people who think, 'We don't have a racist bone in our bodies.' We have to face the racism in ourselves.
In America, racism exists but racists are all gone. Racists belong to the past. Racists are the thin-lipped mean white people in the movies about the civil rights era. Here's the thing: the manifestation of racism has changed but the language has not. So if you haven't lynched somebody then you can't be called a racist. If you're not a bloodsucking monster, then you can't be called a racist. Somebody has to be able to say that racists are not monsters.
Racism is like high blood pressure—the person who has it doesn’t know he has it until he drops over with a God damned stroke. There are no symptoms of racism. The victim of racism is in a much better position to tell you whether or not you’re a racist than you are.
Racism is a blight on the human conscience. The idea that any people can be inferior to another, to the point where those who consider themselves superior define and treat the rest as subhuman, denies the humanity even of those who elevate themselves to the status of gods.
Generally speaking, the most miserable people I know are those who are obsessed with themselves; the happiest people I know are those who lose themselves in the service of others...By and large, I have come to see that if we complain about life, it is because we are thinking only of ourselves.
A fundamental but very challenging part of my work is moving white people from an individual understanding of racism - i.e. only some people are racist and those people are bad - to a structural understanding.
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