A Quote by Ann Coulter

A married woman, the safest place for any woman to be is at home with her husband. — © Ann Coulter
A married woman, the safest place for any woman to be is at home with her husband.
We are born of woman, we are conceived in the womb of woman, we are engaged and married to woman. We make friendship with woman and the lineage continued because of woman. When one woman dies, we take another one, we are bound with the world through woman. Why should we talk ill of her, who gives birth to kings? The woman is born from woman; there is none without her. Only the One True Lord is without woman
From woman, man is born; within woman, man is conceived; to woman he is engaged and married. Woman becomes his friend; through woman, the future generations come. When his woman dies, he seeks another woman; to woman he is bound. So why call her bad? From her, kings are born. From woman, woman is born; without woman, there would be no one at all.
If a woman abandoned by her husband, or a widow, of her own accord contracts a second marriage and bears ,a son , he is called the son of a re married woman .
It is a woman, and only a woman, — a woman all by herself, if she likes, and without any man to help her, — who can turn a house into a home.
When I got engaged to be married, it was assumed that I would quit science and be a housewife. It was considered shameful if a married woman had to work - it implied that her husband couldn't earn enough to keep her.
Woman's primary place is in the home, where she is to rear children and abide by the righteous counsel of her husband.
Hoary idea, in any case, expecting a woman to surrender her name to her husband's in exchange for his. Why? Would any man submerge his identity and heritage to the woman he wed?
It might sound ordinary for a woman to find out her husband's cheating on her, but not if you're the woman and it's your husband.
All things I do are in every woman. Every woman is Medea. Every woman is Jocasta. There comes a time when a woman is a mother to her husband. Clytemnestra is every woman when she kills.
What if I say that it is not unjust but according to law that when a woman gets into debt her husband should bear it? And with the church of God sinning, it was but right that her Husband, who had espoused her unto Himself, should become the debtor on her behalf. The Lord Jesus stood in the relationship of a married Husband unto His church, and it was not, therefore, a strange thing that He should bear her burdens.
In Korea, a woman must first obey her father, then her husband when she becomes an ajuma, and finally obey her son as a halmoni. Any woman who violates or lives outside of these roles is called a ch'angy? (prostitute).
A man will teach his wife what is needed to arouse his desires. And there is no reason for a woman to know any more than what her husband is prepared to teach her. If she gets married knowing far too much about what she wants and doesn't want then she will be ready to find fault with her husband.
When tempted to be unfaithful, the intellectual woman will try to inspire her husband with indifference, the sentimental woman with hatred, and the passionate woman with disgust.
Maybe a young woman will go see a show by a woman, or starring a woman about women's issues, and that will help her get to that quiet place inside of herself where she can then explore what it means to be a woman to her.
Adultery is in most cases a theft in the dark. At such moments almost every woman betrays her husband's innermost secrets; becomes a Delilah who discloses to a stranger, discloses to her lover, the mysteries of her husband's strength or weakness. What seems to me treason is, not that women give themselves, but that a woman is prone, when she does so, to justify herself to herself by uncovering her husband's nakedness, exposing it to the inquisitive and scornful gaze of a stranger.
We still live in a world in which a significant fraction of people, including women, believe that a woman belongs and wants to belong exclusively in the home; that a woman should not aspire to achieve more than her male counterparts and, particularly, not more than her husband.
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