A Quote by Ann Druyan

I remember that one time Carl Sagan was giving a talk, and he spelled out, in a kind of withering succession, these great theories of demotion that science has dealt us, all of the ways in which science is telling us we are not who we would like to believe we are. At the end of it, a young man came up to him and he said: "What do you give us in return? Now that you've taken everything from us? What meaning is left, if everything that I've been taught since I was a child turns out to be untrue?" Carl looked at him and said, Do something meaningful.
Are you trying to weasel out of showing us any of this stuff?" said Zacharias Smith. "Here's an idea," said Ron loudly, "why don't you shut your mouth?" "Well, we've all turned up to learn from him, and now he's telling us he can't really do any of it," he said. "That's not what he said," said Fred Weasley. "Would you like us to clean out your ears for you?" inquired George, pulling a long and lethal-looking metal instrument from inside one of the Zonko's bags. "Or any part of your body, really, we're not fussy where we stick this," said Fred.
A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic - on a level with the man who says he is a poached egg - or else he would be the Devil of Hell. You must make your choice. Either this man was, and is, the Son of God; or else a madman or something worse. You can shut him up for a fool; you can spit at him and kill him as a demon; or you can fall at his feet and call him Lord and God. But let us not come with any patronizing nonsense about his being a great human teacher. He has not left that open to us.
The disturbing truth about science communication is that we have theories and ways of delivering messages that really are like putting a candle to the dark, as Carl Sagan would say. We aren't sure what will work, when, or how much. But for all that uncertainty, that doesn't mean we shouldn't try.
The Logos came down out of love for us. Let us not keep Him down permanently, but let us go up with Him to the Father, leaving the earth and earthly things behind, lest He say to us what He said to the Jews because of their stubbornness: 'I go where you cannot come (Jn. 8:21).
let us thank God for having made us this gift of death, so that life is to have meaning; of night, that day is to have meaning; silence, that speech is to have meaning; illness, that health is to have meaning; war, that peace is to have meaning. Let us give thanks to Him for having given us weariness and pain, so that rest and joy are to have meaning. Let us give thanks to him, whose wisdom is infinite.
When Jesus looked down from the cross, he didn't think “I am giving myself to you because you are so attractive to me.” No, he was in agony, and he looked down at us - denying him, abandoning him, and betraying him - and in the greatest act of love in history, he STAYED. He said, “Father, forgive them, they don't know what they are doing.” He loved us, not because we were lovely to him, but to make us lovely.
Whence came I, whither go I? Science cannot tell us a word about why music delights us, of why and how an old song can move us to tears. Science is reticent too when it is a question of the great Unity – the One of Parmenides – of which we all somehow form part, to which we belong. The most popular name for it in our time is God – with a capital ‘G’. Whence come I and whither go I? That is the great unfathomable question, the same for every one of us. Science has no answer to it.
In the 1970s, we had Carl Sagan, and he was so suave with his turtleneck and his tweed jacket. And he was, you know, he made science look cool. And in punk rock, we haven't had that. We haven't had the Carl Sagan of punk.
My knowledge of science came from being with Carl, not from formal academic training. Carl gave me a thrilling tutorial in science and math that lasted the 20 years we were together.
This may sound like heresy, but it is the greatest truth! It is more difficult to let God love us, than to love Him! The best way to love Him in return is to open our hearts and let Him love us. Let Him draw close to us and feel Him close to us. This is really very difficult: letting ourselves be loved by Him. And that is perhaps what we need to ask today in the Mass: 'Lord, I want to love You, but teach me the difficult science, the difficult habit of letting myself be loved by You, to feel You close and feel Your tenderness ! May the Lord give us this grace.
I, for one, bet on science as helping us. I have yet to see how it fundamentally endangers us, even with the H-bomb lurking about. Science has given us more lives than it has taken; we must remember that.
I held out my hand and George Mitchell said, "Like in everything else, you lead and I'll follow." And the crowd broke up, and we did a twirl or two around the dance floor. And that's like him, you know, he was there for his members, he campaigned for us, he believed in us, and he was really a good sport as well.
Science has done much for us; but it is a poor science that would hide from us the great deep sacred infinitude of Nescience, on which all science swims as a mere superficial film.
There are wounds of the spirit which never close and are intended in God's mercy to bring us nearer to Him, and to prevent us leaving Him by their very perpetuity. Such wounds then may almost be taken as a pledge, or at least as a ground for a humble trust, that God will give us the great gift of perseverance to the end. This is how I comfort myself in my own great bereavements.
Marriage is supposed to do everything, like Duz, which is more than half its problem. It is said to save us, define us, give us purpose, keep us from loneliness, and incidentally balance our diet and wash our socks, and when it doesn't, we get divorced.
If it had been anything else, we would have said, 'People don't want us to do it. Forget it. Let's just leave it alone.' But this is not in that category. This is interesting science. New science. With a hint of a possibility of a very useful technology. Therefore, if you've got any integrity, you don't give up. You only give up if you find you are wrong. But as long as you believe that you are right, you have to continue. And you have to take the consequences.
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