A Quote by Ann Radcliffe

How strange it is, that a fool or knave, with riches, should be treated with more respect by the world, than a good man, or a wise man in poverty! — © Ann Radcliffe
How strange it is, that a fool or knave, with riches, should be treated with more respect by the world, than a good man, or a wise man in poverty!
Nothing more completely baffles one who is full of trick and duplicity than straigthforward and simple integrity in another. A knave would rather quarrel with a brother knave than with a fool, but he would rather avoid a quarrel with one honest man than with both. He can combat a fool by management and address, and he can conquer a knave by temptations. But the honest man is neither to be bamboozled nor bribed.
No man is so much a fool as not to have wit enough sometimes to be a knave; nor any so cunning a knave as not to have the weakness sometimes to play the fool.
The only real difference between a wise man and a fool, Moore knew, was that the wise man tended to make more serious mistakes—and only because no one trusted a fool with really crucial decisions; only the wise had the opportunity to lose battles, or nations.
Riches are gotten with pain, kept with care, and lost with grief. The cares of riches lie heavier upon a good man than the inconveniences of an honest poverty.
The fool who recognizes his foolishness, is a wise man. But the fool who believes himself a wise man, he really is a fool.
Credulity is always a ridiculous, often a dangerous failing: it has made of many a clever man, a fool; and of many a good man, a knave.
A fool who recognises his own ignorance is thereby in fact a wise man, but a fool who considers himself wise - that is what one really calls a fool.
The errors of a wise man are literally more instructive than the truths of a fool. The wise man travels in lofty, far-seeing regions; the fool in low-lying, high-fenced lanes; retracing the footsteps of the former, to discover where he diviated, whole provinces of the universe are laid open to us; in the path of the latter, granting even that he has not deviated at all, little is laid open to us but two wheel-ruts and two hedges.
... No photograph ever was good, yet, of anybody - hunger and thirst and utter wretchedness overtake the outlaw who invented it! It transforms into desperadoes the weakest of men; depicts sinless innocence upon the pictured faces of ruffians; gives the wise man the stupid leer of a fool, and the fool an expression of more than earthly wisdom.
It is not fit that every man should travel; it makes a wise man better, and a fool worse.
A fool has more ideas than a wise man can foresee.
A wise man can learn more from a foolish question than a fool can learn from a wise answer.
It is possible that a wise and good man may be prevailed on to game; but it is impossi?ble that a professed gamester should be a wise and good man.
The wise man has his follies, no less than the fool; but it has been said that herein lies the difference--the follies of the fool are known to the world, but hidden from himself; the follies of the wise are known to himself, but hidden from the world.
There is no greater fool than the man who thinks himself wise; no one is wiser than he who suspects he is a fool.
He is a wise man who seeks by every legitimate means to make all the money he can honestly, for money can do so many worthwhile things in this world, not merely for one's self but for others. But he is an unmitigated fool who imagines for a moment that it is more important to make the money than to make it honestly. One of the advantages of possessing money is that it facilitates one's independence and mental attitude. The man head over heels in debt is more slave than independent.
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