A Quote by Ann Richards

Now we Democrats believe that America is still the country of fair play, that we can come out of a small town or a poor neighborhood and have the same chance as anyone else, and it doesn't matter whether we are black or Hispanic, or disabled or women.
I believe we can keep the promise of our founders, the idea that if you're willing to work hard, it doesn't matter who you are or where you come from or what you look like or who you love. It doesn't matter whether you're black or white or Hispanic or Asian or Native American or young or old or rich or poor, able, disabled, gay or straight, you can make it here in America if you're willing to try.
It doesn't matter whether you're black, Hispanic, white. They're all in the same boat.
We [Democrats] have become a party of assembling all these different groups, the women's caucus and the black caucus and the Hispanic caucus and the lesbian-gay-transgender caucus and so forth, and that doesn't relate to people out in rural America.
I'm gonna rap the same whether I'm white, black, or Hispanic, I'm still gonna be me.
But now you're unhappy," he pointed out. "And?" I challenged. "That doesn't seem fair." He shrugged, but his eyes were still intense. I laughed without humour. "Hasn't anyone told you? Life isn't fair." "I believe I have heard that somewhere before," he agreed dryly.
The Muslim world just doesn't believe that skin color is all that important. Obama may be half-black, but he's still all-Western, according to them. It doesn't matter whether you're black, white or green - if you're not a devotee of Muhammad, you don't matter.
America is a country that, even with all its flaws, has been able to flourish because there is a certain ideology about fighting for what you believe in. What you choose to believe in - no matter how small or big it is - is what you believe in, and that ideology has made America.
We Democrats believe in an America where no matter who you are or where you come from, you should have an equal shot at success.
If incarceration had come to define the lives of men from impoverished black neighborhoods, eviction was shaping the lives of women. Poor black men were locked up. Poor black women were locked out.
The white, the Hispanic, the black, the Arab, the Jew, the woman, the Native American, the small farmer, the businessperson, the environmentalist, the peace activist, the young, the old, the lesbian, the gay and the disabled make up the American quilt.
Among liberals and Democrats, there is this notion that the poor - especially the black poor - can do no wrong. If you criticize any poor and black person who displays inappropriate, boorish or egregiously bad conduct, you'll be dismissed as a racist if you're not black. And as an Uncle Tom or sellout if you are.
Every movement ignores disabled people. So, during MeToo no one was talking about the experience of disabled women; during BLM the notion of black disabled people was just ignored and so in terms of comparison we need to have this movement for disabled people.
You cannot tell a poor boy from a small country town on the plains of South Dakota who has had the opportunity to be a teacher, a mayor, a senator, and a vice president, that America is not a nation of promise.
We must begin to tell black women's stories because, without them, we cannot tell the story of black men, white men, white women, or anyone else in this country. The story of black women is critical because those who don't know their history are doomed to repeat it.
Swimming is my passion and something that I love. Going out there in the water, it feels as if there's nothing wrong with me. I go out there and train as hard as anybody else. I have the same dreams, the same goals. It doesn't matter if you look different. You're still the same as everybody else because you have the same dream.
If I talk to rural people where I live - mostly Hispanic but also poor white - they're not sympathetic to the Black Lives Matter movement.
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