A Quote by Ann Rinaldi

Most of our miseries we bring on ourselves. And they're the sum of our own stupidity. — © Ann Rinaldi
Most of our miseries we bring on ourselves. And they're the sum of our own stupidity.
Human misery is so appalling nowadays that if we allowed ourselves to dwell on it we should only add imaginary miseries of our own to the real miseries of others without doing them any good.
The only thing which consoles for our miseries is diversion, and yet this is the greatest of our miseries. For it is this which principally hinders us from reflecting upon ourselves and which makes us imperceptibly ruin ourselves.
The greatest barrier to own own healing is not the pain, sorrow or violence inflicted upon us as children. Our greatest hindrance is our ongoing capacity to judge, to criticize, and to bring tremendous harm to ourselves. If we can harden our heart against ourselves and meet our most tender feelings with anger and condemnation, we simultaneously armor our heart against the possibility of gentleness, love and healing.
By engaging in a delusive quest for happiness, we bring only suffering upon ourselves. In our frantic search for something to quench our thirst, we overlook the water all around us and drive ourselves into exile from our own lives.
There is an urgent need to-day for the citizens of a democracy to think well. It is not enough to have freedom of the Press and parliamentary institutions. Our difficulties are due partly to our own stupidity, partly to the exploitation of that stupidity, and partly to our own prejudices and personal desires.
What we hold in our heads - our memory, our feelings, our thoughts, our sense of our own history - is the sum of our humanity.
For at least two thirds of our miseries spring from human stupidity, human malice and those great motivators and justifiers of malice and stupidity, idealism, dogmatism and proselytizing zeal on behalf of religious or political idols
We have decided to bring to an end the most unequal, most unjust, most barbarous war of our age, and have chosen the road to exile in order that our people will not be exterminated and in order to consecrate ourselves wholly and in peace to the preservation of our empire's independence.
Jesus comes among us, in our all division, not to instruct, comfort or inspire but to die. In doing so, He answers the sum of our self-regard, stupidity and cruelty.
Distraction is the only thing that consoles us for our miseries. Yet it is itself the greatest of our miseries.
We are not our own any more than what we possess is our own. We did not make ourselves, we cannot be supreme over ourselves. We are not our own masters.
We lock ourselves into our own philosophies, our own religions, our own walks of life, and if we fail, we condemn ourselves and then we get sick.
Does our ferocity not derive from the fact that our instincts are all too interested in other people? If we attended more to ourselves and became the center, the object of our murderous inclinations, the sum of our intolerances would diminish.
Why do we so mindlessly abuse our planet, our only home? The answer to that lies in each of us. Therefore, we will strive to bring about understanding that we are--each one of us--responsible for more than just ourselves, our family, our football team, our country, or our own kind; that there is more to life than just these things. That each one of us must also bring the natural world back into its proper place in our lives, and realize that doing so is not some lofty ideal but a vital part of our personal survival.
Finding a way to extend forgiveness to ourselves is one of our most essential tasks. Just as others have been caught in suffering, so have we. If we look honestly at our life, we can see the sorrows and pain that have led to our own wrongdoing. In this we can finally extend forgiveness to ourselves; we can hold the pain we have caused in compassion. Without such mercy, we will live our own life in exile.
All of our miseries prove our greatness. They are the miseries of a dethroned monarch.
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