A Quote by Anna Brownell Jameson

Have the courage to appear poor and you disarm poverty of its sharpest sting. — © Anna Brownell Jameson
Have the courage to appear poor and you disarm poverty of its sharpest sting.
It is not poverty so much as pretence that harasses a ruined man--the struggle between a proud mind and an empty purse--the keeping up a hollow show that must soon come to an end. Have the courage to appear poor, and you disarm poverty of its sharpest sting.
The sharpest sting of adversity it borrows from our own impatience.
There is little favorable to be said about poverty, but it was often an incubator of true friendship. Many people will appear to befriend you when you are wealthy, but precious few will do the same when you are poor. If wealth is a magnet, poverty is a kind of repellent. Yet, poverty often brings out the true generosity in others.
Over the years, as I lived in low-income housing, collected government assistance, and lived well under the poverty level as I put myself through college, the comments people made about poor people started to sting. The poor are dirty. Hoarders. Their houses are a mess. Their kids are wild, untamed, and feral-looking.
A poverty learned with the humble, the poor, the sick and all those who are on the existential outskirts of life. A theoretical poverty is no use to us. Poverty is learned by touching the flesh of the poor Christ, in the humble, in the poor, in the sick and in children.
A greater poverty than that caused by lack of money is the poverty of unawareness. Men and women go about the world unaware of the beauty, the goodness, the glories in it. Their souls are poor. It is better to have a poor pocketbook than to suffer from a poor soul.
The poor is the central focus of my economic agenda. The poor should be strengthened in such a way that they get the willingness to defeat poverty. By helping the poor make ends meet while they remain in poverty is also one of the ways. I am not saying right or wrong but it's one of the ways.
Traditionally the great men of our country have sprung from poor environments; that being so, it would appear we have long suffered from a severe lack of poverty.
Sting! I mean, come on - whoe doesn't love Sting? Even if you love Megadeath, you have respect for Sting. If you love Pokemon, you'll find out who Sting is someday.
In the treatment of poverty nationally, one fact stands out: there are twice as many white poor as Negro poor in the United States. Therefore I will not dwell on the experiences of poverty that derive from racial discrimination, but will discuss the poverty that affects white and Negro alike.
Poor people are bonsai people. There is nothing wrong in their seeds. Simply, society never gave them the base to grow on. All it needs to get the poor people out of poverty for us to create an enabling environment for them. Once the poor can unleash their energy and creativity, poverty will disappear very quickly.
Wealth and poverty are seen for what they are. It begins to be seen that the poor are only they who feel poor, and poverty consists in feeling poor. The rich, as we reckon them, and among them the very rich, in a true scale would be found very indigent and ragged.
But courage in fighting is by no means the only form, nor perhaps even the most important. There is courage in facing poverty, courage in facing derision, courage in facing the hostility of one's own herd. In these, the bravest soldiers are often lamentably deficient. And above all there is the courage to think calmly and rationally in the face of danger, and to control the impulse of panic fear or panic rage.
We decided in the mid-1960s that all poor people are the same: they are all poor. We know they're poor because we have defined a poverty line, and they're all underneath it.
what is life worth if one has nothing to give away? This lack, it seems to me, must be the sharpest pang of poverty.
South Africa does not have a poverty problem. Poverty is a result of denialism of the way corruption taxes poor people, the inefficiencies that undermine poor people's opportunities and our refusal to admit that we are part of the problem.
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