A Quote by Anna Brownell Jameson

A Canadian settler hates a tree, regards it as his natural enemy, as something to be destroyed, eradicated, annihilated by all and any means. — © Anna Brownell Jameson
A Canadian settler hates a tree, regards it as his natural enemy, as something to be destroyed, eradicated, annihilated by all and any means.
It is a thorough process, this war with the wilderness - breaking nature, taming the soil. feeding it on oats. The civilized man regards the pine tree as his enemy. He will fell it and let in the light, grub it up and raise wheat or rye there. It is no better than a fungus to him.
The vocation, whether it be that of the farmer or the architect, is a function; the exercise of this function as regards the man himself is the most indispensable means of spiritual development, and as regards his relation to society the measure of his worth.
The Canadian risings of the 1830s obliged the men in London to think much harder about settler self-government.
What do we mean by the defeat of the enemy? Simply the destruction of his forces, whether by death, injury, or any other means-either completely or enough to make him stop fighting. . . . The complete or partial destruction of the enemy must be regarded as the sole object of all engagements. . . . Direct annihilation of the enemy's forces must always be the dominant consideration.
The enemy must be annihilated before he reaches our main battlefield. We must stop him in the water, destroying all his equipment while it is still afloat!
The enemy of a tree is not only the enemy of humanity, but also the enemy of all the living beings!
Let’s not fool ourselves into thinking that pride is a problem only for the lost. The most effective means the enemy has to keep believers from being full of the Spirit is to keep us full of ourselves. No wonder the Bible states and restates that God hates pride. It is the enemy of genuine ministry. It is the end of many homes.
The individual man, in introspecting the fact of his own consciousness, also discovers the primordial natural fact of his freedom: his freedom to choose, his freedom to use or not use his reason about any given subject. In short, the natural fact of his "free will." He also discovers the natural fact of his mind's command over his body and its actions: that is, of his natural ownership over his self.
The inhabitant of London could order by telephone, sipping his morning tea in bed, the various products of the whole earth -- he could at the same time and by the same means adventure his wealth in the natural resources and new enterprise of any quarter of the world -- he could secure forthwith, if he wished, cheap and comfortable means of transit to any country or climate without passport or other formality.
He regards boredom, I observe, as the One and Mighty Enemy of his soul. And will succeed in conquering it, I am sure—if he survives the experience.
So our building of the visible Church becomes much like any natural business function, using natural means and natural motives.
It's something I want to do going forward - make a movie that is commercial and universal and will play in any movie theater or living room in the States or the UK, but is definitively Canadian. I don't think there's such a thing as prohibitively Canadian.
The director is a Canadian, Jeff Stephenson, and any time I get a script that has any Canadian component, I'm always immediately much more interested.
A Canadian is a Canadian is a Canadian. And you devalue the citizenship of every Canadian in this place and in this country when you break down and make it conditional for anyone.
The true artist regards his work as a means of talking with men [and women], of saying his say to himself and to others. It is not a question of pay.
I'm not a feminist that hates men by any means.
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