A Quote by Anna Julia Cooper
No man can prophesy with another's parable.
Related Quotes
Don't ever prophesy; for if you prophesy wrong, nobody will forget it; and if you prophesy right, nobody will remember it.
Earthly regeneration is a parable, but just alone a parable of the things to come.
Jesus told parables. When he wanted to say something really profound about God, he went into parable. I don't find it surprising then that when earliest Christianity wanted to say something profound about Jesus, they went into parable too. That doesn't mean everything is a parable. When it says Jesus was in Nazareth I don't think that's a parable, I think Jesus was in Nazareth. When it talks about Jesus walking on the water, I don't think that's the point at all, I think the point is that the church without Jesus sinks.
While Fledging is a different type of book, The Parable series serve as cautionary tales. I wrote the Parable books because of the direction of the country. You can call it save the world fiction, but it clearly doesn't save anything.
Alongside the statement about one man's poison being another man's high, one might as well add that one man's saint can be another man's sore and one man's hero can turn out to be that man's biggest hangup.
Christ does not save us by acting a parable of divine love; he acts the parable of divine love by saving us. That is the Christian faith.
It's the difference between a parable and a pamphlet. A parable discusses things that are relevant in the past, the future, and the present - regardless of the outcome in the present. A pamphlet, on the other hand, is completely concerned with affecting an outcome in the present, the most immediate present.
How can another man call another man boss? That's like calling another man 'Daddy.'
Both angels and demons are ignorant of the future, yet they make predictions. The angels do so when God reveals the future to them and commands them to prophesy, and what they prophesy comes to pass. Demons also make predictions, but these are only guesses based on what they see from afar.
Every human being lived behind an impenetrable wall of choking mist within which no other but he existed. Occasionally there were the dim signals from deep within the cavern in which another man was located so that each might grope toward the other. Yet because they did not know one another, and could not understand one another, and dared not trust one another, and felt from infancy the terrors and insecurity of that ultimate isolation there was the hunted fear of man for man, the savage rapacity of man toward man.
Love is a very contradiction of all the elements of our ordinary nature -- it makes the proud man meek -- the cheerful, sad -- the high-spirited, tame; our strongest resolutions, our hardiest energy fail before it. Believe me, you cannot prophesy of its future effect in a man from any knowledge of his past character.
It affords a violent prejudice against almost every science, that no prudent man, however sure of his principles, dares prophesy concerning any event, or foretell the remote consequences of things.
There must always be two kinds of art: escape-art, for man needs escape as he needs food and deep sleep, and parable-art, that art which shall teach man to unlearn hatred and learn love.
Christ said "Thou shalt love thy neighbor as thyself" and when asked "who is thy neighbour? went on to the parable of the Good Samaritan. If you wish to understand this parable as it was understood by his hearers, you should substitute "Germans and Japanese" for Samaritan. I fear my modern day Christians would resent such a substitution, because it would compel them to realize how far they have departed from the teachings of the founder of their religion.
One man's justice is another's injustice; one man's beauty another's ugliness; one man's wisdom anpther's folly.
He who attempts to control another is a governor, an aggressor, an invader; and the nature of such invasion is not changed, whether it is made by one man upon another man ... or by all other men upon one man, after the manner of a modern democracy.
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