A Quote by Anna Letitia Barbauld
But every act in consequence of our faith, strengthens faith.
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This is my prayer for all of us — 'Lord, increase our faith.' Increase our faith to bridge the chasms of uncertainty and doubt. Grant us faith to look beyond the problems of the moment to the miracles of the future. Give us faith to do what is right and let the consequence follow.
It is never on account of its formal nature as a psychic act that faith is conceived in Scripture to be saving. It is not, strictly speaking, even faith in Christ that saves, but Christ that saves through faith. The saving power resides exclusively, not in the act of faith or the attitude of faith or nature of faith, but in the object of faith.
Every act of reverence, every genuflection that you make before the Blessed Sacrament is important because it is an act of faith in Christ, and act of love for Christ. And every sign of the cross and gesture of respect made each time you pass a church is also an act of faith.
If I did not believe, if I did not make what is called an act of faith (and each act of faith increases our faith, and our capacity for faith), if I did not have faith that the works of mercy do lighten the sum total of suffering in the world, so that those who are suffering on both sides of this ghastly struggle somehow mysteriously find their pain lifted and some balm of consolation poured on their wounds, if I did not believe these things, the problem of evil would indeed be overwhelming.
For the sacrificed, in the hour of sacrifice, only one thing counts: faith-alone among enemies and skeptics. Faith, in spite of the humiliation which is both the necessary precondition and the consequence of faith, faith without any hope of compensation other than he can find in a faith which reality seems so thoroughly to refute.
The gift of faith is a priceless spiritual endowment... Our faith is centered in God our Father, and Jesus Christ, our Savior and Redeemer. It is bolstered by our knowledge that the fullness of the gospel has been restored to the earth; that the Book of Mormon is the word of God; and that prophets and apostles today hold the keys of the priesthood. We treasure our faith, work to strengthen our faith, pray for increased faith, and do all within our power to protect and defend our faith.
I am arguing that faith as such, faith as an alleged method of acquiring knowledge, is totally invalid and as a consequence, all propositions of faith, because they lack rational demonstration, must conflict with reason.
My work...is to shatter the faith of men here, there, and everywhere, faith in affirmation, faith in negation, and faith in abstention from faith, and this for the sake of faith in faith itself.
Faith is lifeless unless you act on it. T.L. Osbourne says: “When the promises of God are believed and acted upon they become the power of God”. We can do all the things we have previously talked about about: desire, decision, prayer, speaking faith, seeing the answer, but if we don’t act our faith it is all to no avail.
Every important choice we make is being guided by one of two places: either it is an act of faith or it is an act of fear. Faith opens the door to a new future.
Waiting is an exercise of faith that demonstrates the condition of our hearts. Waiting on God is an act of faith. And faith is what separates the men from the boys.
Sight is not faith, and hearing is not faith, neither is feeling faith; but believing when we neither see, hear, nor feel is faith; and everywhere the Bible tells us our salvation is to be by faith. Therefore we must believe before we feel, and often against our feelings, if we would honor faith.
Faith is not our saviour. It was not faith that was born at Bethlehem and died on Golgotha for us. It was not faith that loved us, and gave itself for us; that bore our sins in its own body on the tree; that died and rose again for our sins. Faith is one thing, the Saviour is another. Faith is one thing, and the cross is another. Let us not confound them, nor ascribe to a poor, imperfect act of man, that which belongs exclusively to the Son of the Living God.
An act of meditation is actually an act of faith--of faith in your spirit, in your own potential. Faith is the basis of meditation. Not of faith in something outside you--a metaphysical buddha, an unattainable ideal, or someone else's words. The faith is in yourself, in your own 'buddha nature.' You too can be a buddha, an awakened being that lives and responds in a wise, creative, and compassionate way.
Do we accustom ourselves to see all things in the light of faith? Do we correct all our judgments by it? Alas! The greater part of Christians think and act like mere heathens; if we judge (as we justly may) of their faith by their practice, we must conclude they have no faith at all.
Faith as ultimate concern is an act of the total personality. It happens in the center of the personal life and includes all its elements. Faith is the most centered act of the human mind. It is not a movement of a special section or a special function of man's total being. They all are united in the act of faith.
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