A Quote by Anna Quindlen

On social welfare the Church does so much good around the world - nuns running schools and homeless shelters, priests ministering to people who are in crisis. — © Anna Quindlen
On social welfare the Church does so much good around the world - nuns running schools and homeless shelters, priests ministering to people who are in crisis.
Marriage is the real vocation crisis in the United States... We have a vocation crisis to life-long, life-giving, loving, faithful marriage. If we take care of that one, we'll have all the priests and nuns we'll need for the Church.
With no adequate role to play as consumers, many youth are now considered disposable, forced to inhabit "zones of social abandonment" extending from homeless shelters and bad schools to bulging detention centers and prisons.
While we destroyed the Centre Party, we have not only brought thousands of priests back into the Church, but to millions of respectable people we have restored their faith in their religion and in their priests. The union of the Evangelical Church in a single Church for the whole Reich, the Concordat with the Catholic Church, these are but milestones on the road which leads to the establishment of a useful relation and a useful co operation between the Reich and the two Confessions.
Economic inequality is not about food stamps and homeless shelters. It is about being a devotee of social justice and equality.
In the Western Church to which I belong, priests cannot be married as in the Byzantine, Ukrainian, Russian or Greek Catholic Churches. In those churches, the priests can be married, but the bishops have to be celibate. They are very good priests.
I admire certain priests and nuns who go off on their own and do God's work on their own, who help in the ghettos, but as far as the institution of the church is concerned, I think it is despicable.
Government alone cannot solve the problems we deal with in our correctional facilities, treatment centers, homeless shelters and crisis centers - we need our faith-based and community partners.
Parents have railed against shelters near schools, but no one has made any connection between the crazed consumerism of our kids and their elders' cold unconcern toward others. Maybe the homeless are not the only ones who need to spend time in these places to thaw out.
There has been a banking crisis, a financial crisis, an economic crisis, a social crisis, a geostrategic crisis and an environmental crisis. That's considerable in a country that's used to being protected.
Good priests never look for awards and, perversely enough in the clerical culture universe, do not receive many. Like the aged nuns who taught selflessly and nearly anonymously all their lives, these servants of the People of God only get into the papers when their obituaries are printed.
When you're spending eight to 10 hours out there, the homeless guy is no longer homeless; it's Dave. They become people to you. I think we're really good in this country about saying that they're homeless and, therefore, they don't exist.
Somehow, the fact that more poor people are on welfare, receiving more generous payments, does not seem to have made this country a nice place to live - not even for the poor on welfare, whose condition seems not noticeably better than when they were poor and off welfare. Something appears to have gone wrong; a liberal and compassionate social policy has bred all sorts of unanticipated and perverse consequences.
What we call a financial crisis is really at its core a crisis of management, and not just a crisis of management, but a crisis of management culture. ...In other words, what you had is a detachment of people who know the business from people who are running the business.
If it were true that children mimicked their teachers, you'd sure have a helluva lot more nuns running around.
Social media has dramatically changed the playing field in terms of crisis communications - and any company that does not effectively use social media to take the pulse of its constituents on a constant basis, and know how to communicate with them in a crisis, is breaching its fiduciary responsibilities to its stakeholders.
When people impute special vices to the Christian Church, they seem entirely to forget that the world (which is the only other thing there is) has these vices much more. The Church has been cruel; but the world has been much more cruel. The Church has plotted; but the world has plotted much more. The Church has been superstitious; but it has never been so superstitious as the world is when left to itself.
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