A Quote by Anna Quindlen

The pursuit of otherness, the sense that we are somehow different than our brothers and sisters, no matter where we find them, allows for all the other great evils: racism, sexism, homophobia, violence against gay people and against women.
Trump is literally the epitome of evil, all the evils of this country - be it racism, capitalism, sexism, homophobia.
In the past quarter century, we exposed biases against other races and called it racism, and we exposed biases against women and called it sexism. Biases against men we call humor.
It's easy to pretend 'to be fierce and fearless because living your truth takes real courage. Real fearless and fierce women admit mistakes and they work to correct them. We stand up and we use our voices for things other than self promotion. We don't stand by and let racism and sexism and homophobia run rapid on our watch. Real fearless and fierce women complement other women and we recognize and embrace that their shine in no way diminishes our light and that it actually makes our light shine brighter.
My point is you can fight racism and sexism and homophobia more effectively if you're doing it from the position that you're standing for the dignity of all people, and that you're actually standing for the underdog in the red states and the blue states. I think it's more effective when you're anti-racism and anti-sexism and anti-homophobia and that is the centerpiece for a project to uplift all humanity, and frankly to defend and uplift the children of all species.
I think there are so many children being brought up in some form of violence, be it violence of poverty or sexism or racism or homophobia or transphobia. That violence takes a life to transform or overcome. I don't think people should be spending their lives dealing with that. I think people should be thriving, playing, creating, evolving.
We have to bridge and join our struggles and understand how we can't fight violence against women without looking at racism, we can't fight violence against women without looking at economic deprivation or climate change. All these struggles are interconnected.
The second class of evils comprises such evils as people cause to each other, when, e.g. , some of them use their strength against others. These evils are more numerous than those of the first kind... they likewise originate in ourselves, though the sufferer himself cannot avert them.
We'd better not speak against misogyny if, in the same breath, we're not also speaking against transphobia and homophobia and racism and classism and poverty. This is one fight. It always has been.
I also often hear people say that the deck is stacked against them because of racism, sexism, or other oppressive 'isms.' But once you let go of the blame and excuses, you'll see that you can alter your position on your own.
It is only with the passage of the Violence Against Women Act in 1994 that we have been able to put a dent in violence against women, and women have had a place to go.
Racism, anti-Semitism, homophobia, sexism, anything Nazi and a boatload of other things have no place in my life.
I have been working with Women's Aid since 2003 when I became the charity's first Ambassador, and am so pleased to be able to be a part of the 'Real Man' campaign against domestic violence. I studied domestic violence at university and feel passionately that we need to raise awareness of violence against women and children and refuse to ignore it. Just by speaking out against domestic violence and being supportive of those directly affected we can all make a positive difference.
For most of recorded history, parental violence against children and men's violence against wives was explicitly or implicitly condoned. Those who had the power to prevent and/or punish this violence through religion, law, or custom, openly or tacitly approved it. .....The reason violence against women and children is finally out in the open is that activists have brought it to global attention.
The way in which these two practices contain each other is that it has always been possible to use the one against the other: to use racism-sexism to prevent universalism from moving too far in the direction of egalitarianism; to use universalism to prevent racism-sexism from moving too far in the direction of a caste system that would inhibit the work force mobility so necessary for the capitalist accumulation process.
... the socialization of boys regarding masculinity is often at the expense of women. I came to realize that we don't raise boys to be men, we raise them not be women (or gay men). We teach boys that girls and women are "less than" and that leads to violence by some and silence by many. It's important for men to stand up to not only stop men's violence against women but, to teach young men a broader definition of masculinity that includes being empathetic, loving and non-violent.
We don’t come out of the womb filled with prejudice, racism, and homophobia. Kids are taught to hate, so we have to protect our young people’s minds from those evils.
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